Jewish studies program at ASU promotes diversity and learning


February 9, 2018

For many, studying religion at a public university may seem out of place. Studying historical cultures and ancient languages in order to learn more about your own culture? Even more so. But that’s exactly what the Jewish studies program at Arizona State University provides to students.

“Students who take courses in Jewish studies enhance their understanding of their own culture, whatever it may be,” said Hava Tirosh-Samuelson, director of the Jewish studies program and the Center for Jewish Studies at ASU. “The study of Jews and Judaism enhances tolerance, which is necessary for a thriving democracy.” Hal Danesh is one of many students in the Jewish Studies program in the College of Liberal Arts and Sciences, where faculty and students work together to promote diversity and lifelong learning. Download Full Image

In 1978, the certificate in Jewish studies was established in the College of Liberal Arts and Sciences as one of the many programs offered at ASU that uses interdisciplinary scholarship to educate students in critical thinking and prepare them for a wide range of careers.

The program, which goes beyond a mere ethnic-studies framework, covers a wide array of perspectives about Jewish history, religion and culture that allow students of numerous upbringings and persuasions to explore the complexity of Jewish history and its relationships with surrounding religions and cultures.

“Students encounter an extremely rich and multifaceted culture,” said Francoise Mirguet, professor of Jewish studies in the School of International Letters and Cultures. “They encounter the opinions of very diverse thinkers — some who seek continuity with foundational texts; some who make radical innovations; and even some who question their own tradition.”

In 2009, a Bachelor of Arts degree in Jewish studies was established. Graduates go on to work in fields such as law, economics, education, medicine, politics and social work. For students looking to enter the Jewish community after graduation, the program helps them prepare for positions such as rabbis, cantors, teachers and community leaders.

Many students pair the Jewish studies degree with another major. One such is Hal Danesh, a sophomore majoring in history and Jewish studies, who found his niche in the program.  

“Halfway through the fall semester of my sophomore year, I discovered my passion for Jewish history,” Danesh said. “It is my goal to eventually become a professor to teach and do research in Jewish studies.”

In a program designed for a diverse spectrum of interests, courses are available and relevant to numerous aspects of life and are intended to instill curiosity and the desire to learn in its students.

Courses are taught by faculty from across ASU, including the School of International Letters and Cultures; the School of Historical, Philosophical and Religious Studies; the Department of English; the School of Politics and Global Studies; the School of Social Transformation and the College of Integrative Sciences and Arts.

“The Jewish tradition is committed to lifelong learning,” Tirosh-Samuelson said. “It highlights the significance of reading and interpretation, and it trains a person to be intellectually inquisitive and committed to the acquisition of knowledge and wisdom.”

Danesh emphasizes the large amount of resources available to students, making the relatively small program a venue for endless learning and opportunity to connect with students and faculty on a more personal level.

“One of my favorite aspects about the program is that students get to know the faculty and learn from them outside of the classroom,” Danesh said. “Professors are eager to see their students succeed, and they’ve given me a lot of advice.”

The program strives to create a diverse and welcoming environment for students and faculty of all backgrounds, and Mirguet emphasizes that the Jewish Studies program is where everyone can learn to recognize the importance of appreciating the intricacies of all human cultures.

“In Jewish studies, students learn about human experience in all its subtlety,” Mirguet said. “Humanity lies at the intersection of trauma and survival, continuity and transformation, sense of self and openness to others.” 

Olivia Knecht

Student writer-reporter, College of Liberal Arts and Sciences

480-965-7664

 
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ASU students create pop-up shop to help refugees become entrepreneurs

ASU students help refugees become entrepreneurs through a downtown pop-up shop.
February 9, 2018

Global Market in Phoenix to showcase women's handmade crafts, artwork

After the life-altering difficulties they faced in their home countries, refugees who come to America can feel overwhelmed trying to integrate into their new communities.

Becoming economically self-sufficient is crucial for the families, and a group of Arizona State University students has stepped up to help with that.

The Global Market is a monthlong pop-up shop in the heart of downtown PhoenixThe students partnered with RED Cityscape Development, which is providing the space with the assistance of the city of Phoenix. that sells handmade goods, art and other items created by female refugees. The store is a project launched by ASU students in the Master of Social Work program who are interns in the ASU Office of Global Social Work.

The shop, directly across the street from the CityScape retail and dining complex, features items made by female entrepreneurs from Middle Eastern countries, including handmade soap, ceramics, jewelry, textiles, home decor, glass art and paintings.

“It’s a low-cost, low-risk way to get exposure for their merchandise,” said Alyaa Al-Maadeed, one of the ASU graduate students.

Al-Maadeed, who is from Qatar and earned her bachelor’s degree in social work at ASU, said she wanted to tackle a project in which her fluency in Arabic could help refugees.

“We’re trying to get them to the point where they’re engaging with the community and to feel empowered,” she said.

The students did a one-day pop-up shop in December as a pilot project to help the women understand what the event would be like.

Megan McDermott, one of the ASU students, said that the process of coming downtown to the shop and interacting with customers in English is challenging for them.

“As social workers, we have to be very aware that we’re taking them out of their comfort zone,” said McDermott, who helped the women deal with the parking garage.

Creating a shop like this is complicated and involves dealing with a lot of people and different cultures — the exact skills the master’s program is teaching, according to Barbara Klimek, a clinical associate professor in ASU’s School of Social Work and coordinator of the MSW program.

“It takes time, and students understand the issues and the process,” Klimek said. “I’m pleased to see the energy of the students and how they want to do something good for the community and their devotion to the refugee population.”

The students are learning what “help” really means.

“It’s what we teach in social work: Take people where they are at and move them at their own pace,” said Klimek, who also is director of the Office of Global Social Work.

“You can create wonders, but you need to be creative and patient and to really find the solutions that can help those people to achieve the goal they want, which you’re helping them to do. It’s their goal, not yours.”

A previous project by students in the Office of Global Social Work included developing and training refugees on different topics, such as safety, transportation and child welfare, in a culturally appropriate way.  

“They worked with the community leaders who said, ‘If you want this topic introduced, this is how you need to do it,’ “ she said.

When refugee families arrive in Phoenix, some of the women are eager to go out into the community to work, while others are less comfortable doing that. The American Muslim Women’s Association of Arizona can guide them, according to Asma Masood, the president.

“We want to provide opportunities to refugee women who don’t work outside the home, whether because they have children at home or for cultural reasons,” she said. “Some women come with skills. Other don’t have marketable skills so we teach them.”

The nonprofit organization offers English lessons, tutoring, mentoring and a yearlong program called Creative Refuge Studio that teaches the women how to sew and launch a business. Items from the studio are being sold at the Global Market pop-up, including clutches, colorful aprons, kitchen and table linens and knitwear, including hats with cat ears.

“We tell them if you want to make it here, you can do it. It just needs hard work. And many of them have done it,” Masood said.

Among the success stories is the Syrian Sweets Exchange, a cooperative of independent family bakers that formed in 2016 and is selling pastries in the Global Market.

McDermott said the sweets have been selling out every day. “Then they go home after being in the shop all day and bake at night,” she said.

One entrepreneur who has already found success but is looking for a wider customer base is photographer Marwah Asad, who has a display in the Global Market of her photographs, as well as bridal and home decor that she creates.

Asad has a degree in computer engineering, but after she emigrated from Iraq in 2012, she found that the process to become qualified in that field in the United States was expensive and difficult, so she started taking photographs.

“I’m really patient with children, so I started photographing birthday parties for my friends and they said, ‘Why don’t you make it a business rather than doing it for free?'”

“Most of the customers I’m having are from the Middle Eastern community,” she said. “I thought that being in a store downtown, everyone would be here that’s out of our society. I don’t want to be in just one corner.”

The Global Market is in a storefront shop just one door south of the southeastern corner of Washington Street and Central Avenue in Phoenix. The shop is open 10 a.m. to 6 p.m. Monday through Saturday through Feb. 28.

Top photo: ASU student Alyaa Al-Maadeed (right) looks at the pricing of some of the Syrian Sweets Exchange treats with Rodain Abozeed at the Global Market in downtown Phoenix. Photo by Charlie Leight/ASU Now

Mary Beth Faller

Reporter , ASU Now

480-727-4503

 
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ASU students discover 'Hamilton' through show and tell-your-story workshops

February 7, 2018

History has its eyes on "Hamilton." And so too does a group of storytellers honing their craft at Herberger Institute for Design and the Arts at Arizona State University.

Straddling the disciplines of film, dance, music, theater and transborder studies, 80 “young, scrappy and hungry” students are getting their shot (and taking it) to experience ASU Gammage’s presentation of the Broadway hit "Hamilton: An American Musical" on Feb. 15.

Tiffany Lopez

The opportunity comes through the “What 'Hamilton' Means to Me Project,” a four-part workshop series facilitated and organized by Tiffany Lopez, director of Herberger Institute’s School of Film, Dance and Theatre.

“The project is the first of many projects that will give students the opportunity to connect with artists and activists through workshops designed in conjunction with a major touring production at ASU Gammage,” Lopez said. “The goal of the project is for students to find themselves inspired and informed about how to create work born from their own cultural experiences and the forms of artistic expression that make them feel passionate about telling their stories.”

The room where it happens

The first workshop, led by Arizona Theatre Company artistic director David Ivers, included an interactive exchange that expanded on the phenomenon of the musical, its cultural impact and on the idea of taking creative risks.

“'Hamilton' to me is our planet’s masterpiece of the era,” Ivers told students gathered for the Feb. 2 workshop at the Lyceum Theatre on ASU’s Tempe campus. “It has an inevitability to it that makes us examine everything we have ever known, everything we have ever seen.”

Ivers’ words resonated with film, dance and theater junior Maryam Ishaya. She said the racially diverse cast of Lin-Manuel Miranda’s revolutionary retelling of America’s Founding Fathers re-invigorated her passion for theater and has helped her push back against the typecasting she says she has experienced as an actress of Middle Eastern descent.

“Lin-Manuel wanted to show the diversity from his community through the story of 'Hamilton' and we talked about how he did that by highlighting the great success that immigrants bring to this country,” Ishaya said. “'Hamilton' has actually inspired me to write about a queen in my culture who was the very first woman in my community to give herself the right to do what a man can do. Not a lot of people know her story and so I would like to write about it and make it a musical.”

Rhett Gajcak, a freshman majoring in theater, said he was first turned on to "Hamilton" by a friend who showed him a video of the show's cast performing at the White House. Gajcak, who admits to having experienced just one musical, said he is excited about participating in the "Hamilton" workshops and sees the opportunity as a fresh start for his focus in life.

“For the few plays that I have seen, they have been phenomenal,” Gajcak said. “If I am able to see 'Hamilton,' it would be like a stepping stone to a new life of chasing theater. I see this workshop as a great opportunity for me to get accustomed to musicals and theater and what I want to do.”

My shot

Students participating in the "Hamilton" workshops have the option of taking them for credit as part of a dynamically dated course. The tickets they receive to see the musical are really just the icing on the cake, said Lopez, who thoughtfully set aside discretionary research funds to bulk purchase the hard-to-come-by "Hamiltontickets when they went on sale in fall 2017. 

Brandon Riley, a second year dramatic writing graduate student, said he jumped at the chance to participate in the workshop series.

“Since a lot of us can’t afford 'Hamilton' tickets, it was a golden opportunity to learn about the effects of this phenomenon and to be able to see the show at the same time,” Riley said. “In a country where we are so divided, 'Hamilton' represents what America could be and should be — having diverse cast members unite to create one show.”

And while it was not quite the duel-to-the-death event between the show’s historical namesake, U.S. statesman Alexander Hamilton, and his political rival Aaron Burr, the selection process for students to participate in the “What 'Hamilton' Means to Me Project” was a competitive one. Each student had to submit a one-minute video essay about what "Hamilton" means to them as artists, storytellers and cultural voices. Freshman theater major Daniel Zemeida offered up a creative take on the "Hamilton" song “My Shot” for his essay.

Students in ASU’s College Assistance Migrant Program (CAMP)Housed in ASU’s School of Transborder Studies, the federally funded CAMP Scholars project provides academic support to students from migrant and seasonal farm worker backgrounds in their first year of college., like nursing major Andrea Patino, were among the interdisciplinary students invited to submit a video to participate in the "Hamilton" workshop project. 

The second "What 'Hamilton' Means to Me" workshop is slated for Feb. 16Hosted by Clive Valentin, director of Ignite/Arts Dallas at Southern Methodist University Meadows School of the Arts at 2 p.m., at Lyceum Theatre on ASU's Tempe campus. — the day after the students see the musical at Gammage. It will offer a look at the history of hip-hop theater and the role of "Hamilton" in the work of building community. The final two workshops — on Feb. 23Hosted by Aliento, a Phoenix-based organization that creates community healing through art leading to collective power at 2 p.m., at COOR 120, on ASU's Tempe campus. and March 2Hosted by Patricia Herrera, associate professor of theater at the University of Richmond and Ted Talk speaker at 2 p.m., at Lyceum Theatre on ASU's Tempe campus. — will link themes in "Hamilton" to contemporary issues related to immigration and social justice.

“We cultivated participants from these programs to foster our goal of bringing together a diverse group of students who are deeply and differently invested in thinking about the power of art to build and transform community,” Lopez said. “We wanted to bring a range of engagement to the workshops in order to generate new work and new conversations with students who are well versed about 'Hamilton' as a work of art and students who know very little about the play and have never seen a musical.”

While priority seating will be given to students selected to participate in the project, the workshops are open to the public on a first-come, first-served basis.

Who lives, who dies, who tells your story?

Through "Hamilton’s" recurring themes of storytelling and seizing the moment, Lopez hopes the “What 'Hamilton' Means to Me Project” will inspire the students she calls "'Hamilton' ambassadors" to be storytellers “in the here and now.” She offers the reminder that Lin-Manuel Miranda was still just an undergraduate at Wesleyan University when he conjured up "In the Heights," his first Broadway success story.

“The Herberger Institute’s School of Film, Dance and Theatre is committed to developing storytellers who want to make a difference in their communities and create art as a means to transform how people think about making art and making the world,” Lopez said. “We task our students with thinking about how they most want to create work that has the power to transform the ways we think about history, art, music, poetry, dance and visual aesthetics, among other things.”

Lopez and 19 other mentors associated with the workshops will also join the students in seeing the Feb. 15 performance of "Hamilton" at ASU Gammage. The musical runs through Feb. 25 and has inspired a number of other ASU courses and lectures built around the "Hamilton" phenomenon. 

Media Relations Officer , Media Relations & Strategic Communications

480-965-9681

 
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ASU student named finalist for Red Hat’s 'Women in Open Source' award

February 7, 2018

Doctoral candidate Nikki Stevens is vying to be 2018 winner — voting is open now

When a teenaged Nikki Stevens built her first website, she did not foresee the barriers she would encounter in pursuit of her newfound passion. Now a doctoral candidate with Arizona State University's School for the Future of Innovation in Society, she has founded two organizations, works a lucrative career as a technical architect and freelance software engineer and has been selected as a finalist for Red Hat’s “Women in Open Source Award.”

Cast your vote for Nikki here. (Voting closes on Feb. 21 at 3 p.m.)

Stevens’ accomplishments speak to a tenacious grit that has buoyed her talent and a resolute determination to succeed as a woman in the primarily male-dominated tech space. She grew to realize that extra time, effort and creative techniques were required to get work beyond those demanded of male counterparts.

“I created my own website when I was 15,” she said. “But I had to pretend to be older, and I had to pretend to be male most of the time online because I realized pretty fast that if I was going to be paid to do work, I had to kind of suck it up.”

Stevens’ experience is not far off from accounts of other women, non-binary and genderqueer people who struggle to prove themselves amongst their predominantly white male peers.

“I can say I’ve spent time working longer hours, doing more work and doing better work than my peers, in order to get roughly the same treatment,” Stevens said. “And I’m not sure that my time doing that is over, in academia as well as in tech.”

Enter the Women in Open Source award, which was created in response to the low percentage of women in the open source"Open source" refers to computer software for which the copyright-holder allows anyone to modify, distribute, use or study the source code for any purpose. community — only 11 percent of contributors to be exact, according to Red Hat’s website. The award seeks to recognize exceptional women in tech with the hope that it can show young women and girls who have an interest in the field they don’t have to be intimidated and they can achieve success despite the prevailing impression that open source is a man’s world.

“Representation matters. We want to elevate women," Stevens said. "Queer women, women of color, nonbinary and genderqueer people too, we want to elevate everyone who is doing good work. We want those who want to enter the field to look and see people who look like them.”

Stevens also strives to make the open-source community more inclusive. She was inspired to take action after attending tech conventions and realizing that she was consistently staring out into crowds of white male faces. She decided to do a small presentation titled “Calling All White Men.”

She was not expecting what came next.

“It was a little too 'nail on the head' for some people. I got a really aggressive reaction, and that was really powerful,” she said. "I got a ton of harassment for it. So then I was like, 'Okay, we really need to talk about this if just suggesting that we have a problem is creating such a strong backlash.'”

Following Drupal Con in New Orleans (a destination event for website programmers), she formed the Drupal Diversity and Inclusion Group (DD&I) to help combat negative sentiments and increase the programming community’s diversity. The group will come under new leadership this year, and Stevens said she is excited to see the group grow.

Stevens is also involved with the Open Demographics Initiative, which is focused on improving language used in surveying people about gender, race, ethnicity, sexual orientation and other information.

“They ask these questions in ways that are really exclusionary," she said. "So I was like, 'Well, why isn’t there a W3C for these questions? And why aren’t the people who are being questioned involved in the questioning?'" 

She came up with a recommended set of questions that anyone can use to ask community members about their demographics while minimizing potentially offensive outcomes. She is currently seeking more contributors to make the project as collaborative as possible.

Stevens’ advice for other women and minorities trying to break into the field is grounded in a social dimension as opposed to technical training.

“I think the first thing is to find other people and find a support community," she said. "I had a lot of really powerful female mentors, and the value of those types of mentors cannot be overstated. I had so many powerful women, both guiding me with advice and providing material support whether it be buying me lunches or work clothes when I couldn’t afford them, introducing me to people, taking me to conferences with them. It’s so important.”

Top photo: Nikki Stevens, doctoral student with the School for the Future of Innovation in Society is a finalist for this year’s Red Hat’s “Women in Open Source Award.” 

Written by Madelyn Nelson

ASU scholar focuses on Native leadership, advocacy in the US South

Novel use of archival sources earns professor Denise E. Bates coveted research grant


February 6, 2018

For Arizona State University professor and historian Denise E. Bates, primary sources such as original archival documents and oral interviews form the bedrock for her scholarship in indigenous leadership.

So for Bates, the news that she was one of 30 scholars chosen to receive a 2017–18 Princeton University Library Research Grant — supporting travel and living expenses for up to a month’s work in the archives — felt something like winning a historian’s version of the lotto. ASU professor and historian Denise E. Bates outdoors at ASU's Downtown Phoenix campus ASU professor Denise E. Bates, a scholar of American Indian studies and leadership studies in the College of Integrative Sciences and Arts, has been awarded a prestigious Princeton University Library Research Grant. Photo by Deanna Dent/ASU Now Download Full Image

“I plan to spend much of April immersed in the Mudd Manuscript Library’s public policy papers and records of the Association on American Indian Affairs,” said Bates, assistant professor of leadership and interdisciplinary studies in ASU’s College of Integrative Sciences and Arts.

“The not-for-profit association is one of the oldest Native American legal advocacy groups in the U.S., but the role that the organization’s collaborations played in the development of the Southern Indian Rights Movement remains largely an untold story,” she said.

“I’ll be looking at the relationship-building and reciprocal learning that happened between the AAIAAssociation on American Indian Affairs and Southern Indian communities from 1953 and 1980,” Bates said, “a time of intense activism and political strategizing and maneuvering by Native leaders, and a time when the AAIA was regularly approached to help meet diverse tribal needs on a national-level.”

How did Southern tribal communities communicate and strategize with the AAIA as they pursued their goals toward further developing their tribal nations? How did the organization decide which communities to work with, given they couldn’t serve all that contacted them for support?

These are a few of the questions she will focus on as she studies the collection, which contains all of the AAIA’s administrative records, meeting minutes and internal correspondence between staff members and their legal consultants. Recently, the papers of the late William Byler, who served as executive director of the AAIA from 1963 to 1981, were turned over to the Mudd collection, which further expands the resources Bates will have available in her pursuit.  

Working with some of the collection from afar through photocopy requests, Bates has already glimpsed some of the challenges the organization’s staff and legal partners faced.

“For example, the AIAA non-Indian lawyers, who were based in New York City and had worked primarily with tribes in the West, were well versed in federal Indian law but knew nothing about tribal politics in the South,” she said. “As they started to dip their toe in the Southeast region they were in a persistent state of discovery and learning from tribes they worked with, to better understand the nuances of the region’s politics, how each Southern state handled Indian affairs, and the unique characteristics of each community.”  

The intellectual adrenaline Bates finds in archival work is enormous. 

“There’s nothing like having access to archival documents, like meeting transcripts, that provide a largely unfiltered narrative,” she said, “letting the words bring out the story, finding where the voices are, witnessing an unfolding of people’s assumptions, perceptions and revelations and understanding what shaped them.” 

Building collaborations, launch-points for public history

An advocate and practitioner of community-based history, Bates has focused her scholarship on opening up greater conversation and understanding of the complex history of Native communities in the U.S. South by bringing Native voices, experiences and influences to the forefront.

Interested in a career in history since she was a child, Bates earned a master’s degree in American Indian studies and a doctorate in history at the University of Arizona before joining ASU’s faculty of Leadership and Interdisciplinary Studies in 2007, first as a lecturer and, since 2015, as the College of Integrative Sciences and Arts’ first tenure-track professor of leadership and interdisciplinary studies.

She is part of a small but growing community of scholars focused on the Native U.S. South, and looks forward to seeing the sub-field grow even more at professional academic conferences in the coming years.

“In the 20th century, leaders of Native communities of the South were forced to navigate political and social barriers constructed primarily along lines of race and class — all while confronting inconsistent and politicized federal Indian policies and practices,” Bates said.

“With nearly 100 tribal communities located in the region — 10 federally recognized, 45 state recognized, and dozens of others with no formal political status — there is a rich array of organizational structures and leadership approaches that warrant exploration for insights into scholarly and applied arenas,” she said.

In doing extensive archival and oral history work over more than a decade, she has built a network of collaborators among tribal communities across the South, and each project has led organically into the next.

Her collaborations with the Coushatta Tribe of Louisiana have grown into an especially strong partnership, foundational to her first two books: “The Other Movement: Indian Rights and Civil Rights in the Deep South” and “We Will Always Be Here: Native Peoples on Living and Thriving in the South.”

The first book highlighted Southern Native activist work toward tribal sovereignty and nation-building during the civil rights era, and the second shared more than 40 personal narratives and essays that Bates compiled working closely with Native leaders throughout the region, she said, “to document their historic and contemporary successes and struggles in areas that range from cultural preservation to economic development.”  

The work for those books led to a third, “Basket Diplomacy,” which is a study of a century of Coushatta tribal leadership and is now under contract with the University of Nebraska Press.  

“It grew out of two years of intensive research and 300 hours of interviews on Coushatta agency between 1884 and 1985. It is a history of tribal political and business leaders making really savvy decisions and alliances, with the intent to establish cultural and economic stability for future generations,” Bates said. “I’m especially interested in taking a longitudinal approach, identifying areas of continuity across multiple generations and capturing a cultural and historical understanding of leadership.”

On Feb. 8, Coushatta tribal leader and activist Ernest Sickey, who served as tribal chairman from 1973 to 1985, is presenting a public lecture at ASU titled “Tribal Nation-Building in the U.S. South.” His visit, which Bates coordinated with sponsorship from a number of ASU units, also includes a luncheon discussion hosted by the Indian Legal Program of the Sandra Day O’Connor College of Law. 

“Mr. Sickey is a superstar in the evolution of Indian affairs and the movement promoting Indigenous rights in the Southeast,” Bates said. “Under his strategic leadership the community was the first to be recognized by the state of Louisiana and the tribe was reinstated to a federally acknowledged status after being terminated in 1953. The state’s Inter-tribal Council and Office of Indian Affairs are a direct result of his work. And today the Coushatta Tribe is one of Louisiana’s top private employers.”

She is collaborating with Sickey and other tribal leaders on a number of projects to transform the academic scholarship, governing documents and oral histories into instructional and public history materials that can be readily accessed and used.   

“With the Coushatta Tribe, for example, we’re developing a digital learning platform to encourage civic engagement and leadership among tribal youth,” Bates said.

“I feel very strongly that history belongs to the community,” she reflected. “It’s important that this knowledge not just go in scholarly journals and books. Young people are hungry for access to their own history.

“It’s a joy to help pull it together and make it accessible for all to connect with,” she added, “but I’m just a facilitator.”

From mermaids to monsters, 'Six Stories Tall' celebrates youth, urban culture

ASU School of Film, Dance and Theatre’s joint dance and theater production opens this weekend


February 6, 2018

It’s an adult world, and kids are just living in it.

But this weekend, on the Paul V. Galvin stage at Arizona State University, six short stories will explore just how young people can and do claim their own space — both physical and emotional.   Poster image for "Six Stories Tall." Download Full Image

The School of Film, Dance and Theatre in ASU’s Herberger Institute for Design and the Arts presents these stories through theater, movement, hip-hop culture and music in its production of “Six Stories Tall.”

“It’s six vignettes about Latino and Latina youth,” said Chris Weise, one of the co-creative directors. “It’s all about them claiming space, finding strength, learning lessons.”

In the show, the audience sees through the eyes of these young characters, who often use fantasy and fairy tales — from mermaids and monsters to Batman and a world painted purple — to cope with tough, adult circumstances and find confidence.

“They carve out their own spot and it’s theirs, not the adults’,” Weise said, “and that’s super, super important.”

‘Something totally fresh’

“Six Stories Tall” is one of the first productions from the School of Film, Dance and Theatre that fully integrates both dance and theater.

“Interdisciplinarity is one of the several areas where ASU is leading,” said Lance Gharavi, artistic director of theatre in the school. “We’re a school of film, dance and theater, so of course we look for ways to fuse our creative energies, our histories, cultures and methods. ‘Six Stories Tall’ seemed a perfect place for theater and dance to meet and play together. Boundaries are made to be crossed. And exciting new things can result. I think we’re going to create something totally fresh here.” 

Weise, a graduate student in ASU’s theatre for youth program, and Melissa Britt, a dance professor in the school, are co-creative directors for the work.

“We share the directing responsibilities in everything,” Weise said. “She doesn’t just handle the dance aspects and I don’t just handle the theater aspects — we handle all of it equally as a unit.”

He said it was also important to make sure they were using movement as a narrative form. Learning to incorporate dance and movement into his work was something Angel Lopez, who studies theatre at ASU, found challenging and rewarding.  

“This is the first show where I play a character who doesn’t speak at all and it’s purely movement,” Lopez said. “My challenge now is taking all the things that I know from acting, all of the impulses that I would normally put into the language of the piece, and now putting it into my body.”

Hey Mr. DJ

Music also plays a large role in this production.

Nathaniel Hawkins, or DJ Panic, will provide the soundtrack.

“Panic and I have worked together for many years, since Urban Sol 2012 actually,” said Britt, who brought Hawkins on board. “Beyond being one of my favorite people to work with, Panic brings a steadiness, positive outlook and open mind to all that he does. I knew he would be the glue to all the moving parts that a production like this requires.”

Hawkins said a DJ within a production like “Six Stories Tall’ gives the show legs. “It’s not just a normal play,” he said. “I don’t want to use the word spectacle — it’s a collection of really dope things on their own coming together to make one big dope thing.”

Hawkins won’t just be playing music in the background. In some parts of the show, he actually gets to communicate with the characters through the music.

The audience can expect a range of songs from Hawkins.

“I’d like to think that my perceptive crates are deep enough that I will play something you’ve never heard of,” he said, but there will also be music the audience will recognize and find nostalgic.

In addition to getting help from Hawkins, a staple in the local hip-hop community, Weise also wanted to make sure the play reflected the Phoenix area. The playwright, Marco Ramirez, set the stories in Chicago. Weise actually contacted Ramirez to get permission to make a few adjustments. For instance, in the story “Lupe and the Red Line Monster,” a young girl uses her mad video game skills to face off against a monster in Chicago’s subway. In ASU’s production, Weise switches it up, creating a Light Rail Monster.

‘I hope they take away smiles’

Weise said young people are “the champions of the piece,” but this play is for everyone.

“It reminds you that there’s magic in the world,” Lopez said.

Hawkins hopes people feel that magic.

“First and foremost, I hope they take away smiles,” he said. “Anything and everything that I personally dive into, the end goal is almost always to invoke smiles, in one way or another.”

Hawkins also said the play has potential to break down walls between children and adults. “It has imagery and dialogue that will be hilarious to a child and an adult,” he said. “It will bring about conversation.”

Conversation is exactly what Weise wants. He said when he came to ASU, he wanted to create a piece that was all about getting adults and young people to have conversations. 

“I want people to take away just how powerful young people are and how much their ideas matter and how I truly believe that the more we listen to them, the better off our society and our world will be.”  

'Six Stories Tall' 

When: 7:30 p.m. Feb. 9­–10, 15–17; 2 p.m. Feb. 11, 18

Where: Paul V. Galvin Playhouse, ASU's Tempe campus

Admission: $16 for general admission; $12 for ASU faculty, staff and alumni; $12 for seniors; $8 for students. Purchase tickets online or call the Herberger Institute Box Office at 480-965-6447.

Sarah A. McCarty

Marketing and communications coordinator, Herberger Institute for Design and the Arts

480-727-4433

 
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It's 'the life of the mind' for ASU professor

ASU prof Tirosh-Samuelson was an early advocate of social embeddedness
Can't understand history of the West without Judaism, says ASU prof.
February 6, 2018

Passion, outstanding achievements in Jewish intellectual history earn Hava Tirosh-Samuelson Regents' Professor honor

It might sound contrived, given her area of expertise, but to ASU Jewish studies Director Hava Tirosh-Samuelson, a career in academia is like a secular version of a religious commitment.

And when students approach her with the idea of applying for graduate work in history, she tells them so.

“I say, well, you have to think about going into it like going into a convent, or going into a monastery,” Tirosh-Samuelson said. “It’s a life commitment. It’s not something you can do cavalierly.”

To be sure, no one could accuse her of such a transgression. For more than four decades, Tirosh-Samuelson has happily lived what she calls “the life of the mind,” and it is every bit as sacred to her today as it was when she began it.

“There is nothing that gives me more pleasure than discovery, understanding and insight. The feeling that comes with deep understanding, when you say, ‘Wow, I really understand it, I really see something that I didn’t see before,’ gives deep satisfaction,” she said. “I’ve been doing this for over 40 years, and that passion has not abated. Actually, it is probably stronger now than before.”

That passion, along with her outstanding achievements in her field of expertise, Jewish intellectual history, were recognized when Tirosh-Samuelson was named as a Regents’ Professor by the Arizona Board of Regents in November.

Born and raised in Israel, she knew from a young age that she was destined to be an intellectual. Though she showed promise in other areas, such as athletics, music and dance, she always found herself drawn back to books, words and ideas.

After high school, Tirosh-Samuelson spent three years in the Israeli army, as is customary for all citizens of the country, and had her first brush with the joys of teaching while training officers. Soon after the army service, her appetite for scholarly pursuits brought her to the Hebrew University of Jerusalem, where she did as she advises her students now and committed herself fully to a life in academia when she chose to pursue a doctoral degree.

Her dissertationon an Italian Jewish philosopher and mystic from the early 16th century opened her eyes to the importance of interdisciplinarity. In it, she argued that philosophy and mysticism should not be seen as diametrically opposed, but rather, as complimentary and cross-fertilizing one another.

She brought that idea with her when she came to the U.S. in 1977 and taught first in the history department at Columbia University and later in the departments of religious studies at Emory University and Indiana University.

“My PhD was in philosophy rather than history or religious studies,” Tirosh-Samuelson said. “So from the very beginning of my academic career, I realized that intellectual growth means you don’t say no to a new topic, or a new discipline, or a new way of looking at things.”

She also didn’t say no to sharing knowledge with the public. In 1998, one year before she came to ASU, Tirosh-Samuelson delivered a keynote speech at the annual conference of the Association for Jewish Studies in which she advocated for civic engagement of Jewish studies scholars.

“[Being a scholar] isn’t just about thinking in the privacy of your office,” she said, because “intellectual life impacts culture. What we think has social ramifications. So scholars have an obligation to be involved in the community outside the academy, to teach outside the classroom as well.”

At the time, it wasn’t a popular opinion, and she received a lot of criticism from detractors who believed that civic engagement threatened scholarly objectivity. Perhaps it was fate, then, when Michael Crow joined ASU in 2002 and his vision of social embeddedness as a function of the university aligned so well with her own.

“I think my vision was vindicated,” she said, not only at ASU but in higher education in general. Back in 2012, the U.S. Department of Education made an appeal to colleges to make civic learning a priority, and several, including Cornell and Duke University, have since put forth initiatives to do so.

But ASU was definitely a trailblazer on that front, Tirosh-Samuelson noted, as it is on many others, something she feels has allowed her to do things she couldn’t have done elsewhere. Thanks to the university’s early adoption of cross-disciplinary inquiry, she was able to put together the first faculty seminar on science and religion in 2003, which still exists under the auspices of the Center for the Study of Religion and Conflict.

Another area she foresees ASU taking the lead in over the next few years is environmental humanities. (The university’s new dean of humanities shares that sentiment.)

“It’s very exciting to be in a university that sets scientific, cultural and social trends,” Tirosh-Samuelson said. “We shape the conversation in many ways. ASU has superb faculty. The intellectual quality is very high here. And that’s true of the students, too.

“There is something very distinctive and unique about the spirits of ASU. I feel very proud and glad to be part of it.”

Over almost 20 years at ASU, she has honed her expertise in three main subject areas in addition to Jewish intellectual history: religion, science and technology; religion and ecology; and women and gender in philosophy. She has written widely on each topic from the perspective of an intellectual historian, exploring what they teach us about the meaning of being human.

Ten years ago Tirosh-Samuelson founded the Center for Jewish Studies at ASU, which serves as both a research operation, bringing together experts across disciplines, and an outreach operation, hosting guest lectures, exhibits, book and film talks and more.

“There is no town-gown division here,” she said of the center’s work. “My intellectual community is not just the ASU community, it’s the world community,” which she added is relevant to people in Arizona.

In 2012, Tirosh-Samuelson began work on what she characterizes as a legacy project: the “Library of Contemporary Jewish Philosophers,” a snapshot of Jewish thought in the second half of the 20th century. Each of the first 20 volumes focuses on a different Jewish philosopher. The final volume, which she is currently editing, serves as an overview of the entire library.

“I hope it will inspire others to continue to engage with the questions [the Jewish philosophers] have raised and help lift this conversation among both Jews and non-Jews,” she said.

“Jews and Judaism matter because you can’t understand the history of the West without them. So to study about Jews and Judaism is part and parcel of being an educated person and a concerned citizen. And it goes way beyond just knowing about the terrible things that happened to Jews in the Holocaust.”

This semester Tirosh-Samuelson is teaching an independent study course that allows her to have personalized, one-on-one discussions with her students. If past pupils’ experiences are any indication, it’s not an experience they’re soon likely to forget — Tirosh-Samuelson still receives letters and emails from students she taught as far back as her time at Columbia in the 1980s.

“My students always enrich me,” she said. “They always tell me something I don’t know, or bring up a perspective I haven’t thought about.”

And finding new ways of thinking is one of Tirosh-Samuelson’s favorite things.

“Ideas to me are exciting, they are intellectually beautiful and they keep me young,” she said. “I’m never bored. Never. Because there are always more books to read, more people to get to know, more ideas to think about, and more problems to address. … And I want to infect my students with that kind of desire for life-long learning.

“Being a college student is not about drudgery; it is not about just fulfilling some obligation to get a diploma. … Students don’t understand that the time they have in university is the most precious time they will have in life. So my advice to students is: Enjoy being here, love what you study and learn as much as you can.”

 
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Anita Hill delivers powerful testimony at John P. Frank Memorial Lecture

February 5, 2018

Civil rights advocate has historic ties to Arizona attorney

Civil rights advocate and law professor Anita Hill said Monday that while women are currently experiencing "a movement” and moving the needle on sexual harassment, it hasn’t happened quickly enough and there’s still more work to be done.

“This attention is long overdue and this is a moment where we can still get change if we use our voices,” Hill said. “There is a new urgency and need. ... We can take this movement and make it one for change that can be institutionalized in ways so that in 20 years we won't have to say, ‘Where did we go wrong?’ or ‘Why didn’t we do more?’

"I am impatient and I hope you are all, too."

Hill, 61, was this year’s guest for the John P. Frank Memorial Lecture, hosted by ASU’s School of Social Transformation.

The John P. Frank Lecture is the school’s signature event. The endowed lecture series honors the memory of John P. Frank (1917-2002), a leader in the Arizona legal community who is recognized as part of the team that represented Ernesto Miranda before the U.S. Supreme Court in 1966 — the case in which the high court ruled that suspects must be advised of their right to legal counsel.

Frank also served as a legal adviser to Hill when she testified in October 1991 during confirmation hearings for Supreme Court Justice Clarence Thomas.

“The demand and interest for this appearance is great. There’s a generation, including my own, that remembers Anita Hill from her courageous testimony, demonstrated by speaking up regarding the sexual harassment that she had experienced from now Supreme Court Justice Clarence Thomas,” said Madelaine Adelman, a professor in the School of Transformation who sits on the John P. Frank Lecture selection committee. “It was electrifying, it was depressing, it motivated lots of women to run for office and we’re seeing a really similar pattern with women and some men about their experiences on the job and what has been viewed as normal. It’s an interesting echo from all those years ago.”

Group of women sitting and listening

Brandeis University Professor Anita Hill speaks with a group of 50 faculty and students Monday, Feb. 5, before giving the 19th annual John P. Frank Memorial Lecture. While answering questions about the #MeToo and #TimesUp movements, she suggested to be aware and anticipate the next wave of sexual harassment, and other ways that people disadvantage others — sexually, gender-wise and economically. Photo by Charlie Leight/ASU Now

Hill became a national figure when she testified before the Senate Judiciary Committee during Thomas’s 1991 confirmation hearings. Hill, an African-American law professor at Brandeis University in Boston, testified under oath for nine hours before an all-male panel that she was sexually harassed by Thomas while under his employ at the Department of Education. Thomas denied the allegations and called the hearings a “high-tech lynching.” Despite Hill’s pointed testimony, days later Thomas was confirmed as a justice.

However, Hill’s testimony opened a door for the feminist movement. Sexual harassment and abuse claims to the Equal Opportunity Office doubled, and awareness of sexual misconduct in the workplace received more media and government attention.  

Past John P. Frank lecturers include Sonia Sotomayor, associate justice of the Supreme Court of the United States; Nina Totenberg, legal affairs correspondent for National Public Radio; and Jose Antonio Vargas, journalist, filmmaker and activist.

About 800 people attended the lecture at ASU’s Student Pavilion on the Tempe campus.

Former Arizona Governor Janet Napolitano and U.S. Secretary of Homeland Security and the current president of the University of California system, introduced Hill to audience members. 

“I will never forget the image of Anita Hill seated alone at the witness table as she faced a panel of skeptical, stone-faced men,” said Napolitano, who was enlisted by Frank to serve on his legal team at the time of Hill’s testimony. “Her words opened peoples’ eyes to the damaging effects of sexual harassment and paved the way for future change. Anita Hill’s words have not only endured, (they have) grown.”

Napolitano also noted Hill’s legacy, calling her a “tireless champion of civil rights and equality for women, girls and people of color.”

Hill’s lecture ranged from race to civil rights, the country’s legal system, the Weinstein scandal, failed leadership, and the current presidential administration. She said sexual harassment and gender equality got swept under the rug for several decades, starting with the civil rights movement of the 1960s. It remained ignored under several presidential administrations, due to shifting public moods and inaction from government to make it public policy.

“The idea of sexual harassment was never part of the government or public agenda,” Hill said. “Most in government thought that this was private behavior … there was never a full public agenda or approach for ending sexual harassment.”

She called her 1991 testimony simply a moment in time, and said she stood on the shoulders of the women of the 1960s, 1970s and 1980s. She said it was they who endured countless acts of sexual extortion, harassment and abuse and “paved the way for where we are today.”

She said today’s current climate of holding workplaces accountable and movements like #MeToo and #TimesUp have been “25 years in the making.”

“I am pleased to say that people underestimated the will of women,” Hill said. “They galvanized themselves and they didn’t wait for the government to say this is a matter of public concern. They made it a matter of public concern … They did it themselves. They’d had enough suffering in silence.”

Hill saved her greatest praise for Frank, saying he came along at a pivotal moment in her life and was an incredible “legal mind and force.”

“He (Frank) made me believe that what I was doing was worthwhile,” she said. “He reassured me that what I was saying really did matter to the world that we were living in and to the world that we were going to be moving into in the future.”

Top photo: Brandeis University Professor Anita Hill delivers the 19th annual John P. Frank Memorial Lecture in front of 800 people at the Student Pavilion, on Monday, Feb. 5. Photo by Charlie Leight/ASU Now.

ASU Gospel Choir director Jason Thompson to give TEDxASU talk

The School of Music assistant professor will explore gospel music in his March talk


February 2, 2018

Jason Thompson, assistant professor in the School of Music, has been selected to speak at TEDxASU: Boundless in March.

Thompson, who leads the ASU Gospel Choir in the School of Music, part of the Herberger Institute for Design and the Arts, will explore gospel music in his talk. Jason Thompson Jason Thompson, photo by Tim Trumble Download Full Image

“The theme of this year’s TEDxASU event is ‘boundless,’ and I’m of the belief that you can’t fully understand what boundless means without first thinking about its associated boundaries,” Thompson said. “My work in the resurgence of the ASU Gospel Choir is an excellent example of the relationship between being bound and being boundless. To that end, my TEDx talk will focus on boundaries, particularly the cultural boundaries … that are common in the gospel music community and evident through racial identification, religious affiliation and musical distinction."

Thompson said reflecting on boundaries shaped his view on how a gospel choir operating in a university setting may expand traditional notions of race, religion and music.

His reimagined view of gospel choir participation at the university level reframed selectiveness into opportunities for all voices, he said. His talk, which is titled, “The Gospel of Musical Inclusion,” will explore “dialogues about the effects that race and racial perception may have on cultural legitimacy in gospel music, notions of community beyond a particular religious doctrine, and the idea of gospel music moving from the margins to be fully acknowledged as music worth educative pursuit.”

TEDxASU: Boundless will be held March 31 at the Tempe Center for the Arts. Organizers say the event will be attended by more than 600 people, ranging from political leaders and ASU faculty to members of the greater ASU and Phoenix communities.

For more information visit tedxasu.com.

Sarah A. McCarty

Marketing and communications coordinator, Herberger Institute for Design and the Arts

480-727-4433

Catching up with ASU English chair Krista Ratcliffe

After a semester in a new role and a new building, Ratcliffe is hitting her stride


February 1, 2018

Krista Ratcliffe’s first semester at Arizona State University began in a cloud of dust.

The new chair of one of the largest English departments in the U.S. arrived on the Arizona State University campus in Tempe in late summer 2017. She took the helm just as renovations were being finalized on ASU English’s new administrative home, Ross-Blakley Hall. Formerly ASU’s law library, the building required a creative transformation from a book storage facility to a suitable people-centered one. ASU English chair Krista Ratcliffe / Photo by Bruce Matsunaga ASU Department of English chair Krista Ratcliffe. Download Full Image

One of Ratcliffe’s early tasks was to tour the in-progress space, so she set off across campus in the heat to don the requisite construction vest and hard hat.

“I was amazed by the cool architectural style,” she said. “I was equally amazed that the university had invested the financial and physical resources in the humanities and in the Department of English more specifically. I took that as a sign that ASU is interested in promoting the work of our Writing Programs, especially their role in the retention of first-year students, and also in promoting ASU as a leading place for discussing the importance of humanities and their interdisciplinary intersections in the twenty-first century. The latter is visibly represented by the Institute for Humanities Research’s being in the same building.”

With all these thoughts swirling, Ratcliffe tried to imagine the place as anything other than covered in drywall dust. She tried to imagine the different ways it would serve her colleagues and students — most of whom she had yet to meet. She tried to imagine herself in this space.

Aerial view of cubicles in the new English Department building

English's new space in Ross-Blakley Hall features soaring ceilings, floor-to-ceiling windows, and ample doses of color. Chair Krista Ratcliffe calls it "a lovely rendition of mid-century architectural style." Photo by Charlie Leight/ASU Now

Then she stepped out into that sweltering July heat and got to work. 

Ear to the ground

The Department of English completed its move into Ross-Blakley Hall last September. Since her trial-by-construction, Ratcliffe has settled into a routine in the Department of English, handling issues large and small with a dose of Midwestern practicality.

Ratcliffe was previously head of the Department of English at Purdue University in West Lafayette, Indiana, and before that, chair of the English department at Marquette University in Milwaukee, Wisconsin. In her administrative jobs as well as in her scholarship, Ratcliffe continues to demonstrate a commitment to hearing others’ viewpoints. Ratcliffe cultivates what she calls “rhetorical listening” in order to move ideas forward most harmoniously.

“Rhetorical listening,” she explained, “is choosing to put your ideas alongside someone else's ideas in order to see where they may lead.”

“I'm basically a collaborative person,” Ratcliffe said. “I have a lot of faith in other people's intelligence and insights; consequently, I believe the best ideas and the best outcomes are generated collectively.”

Ratcliffe has authored two books on the concept: “Rhetorical Listening: Identification, Gender, Whiteness” (2006) and “Silence and Listening as Rhetorical Arts” (2011).

“My scholarly focus is on how this process may foster cross-cultural conversations in the public sphere,” she said, “in rhetoric and composition scholarship, and in the classroom, particularly in terms of race and gender and their intersections.”

Krista Ratcliffe and Patrick Kenney at Ross-Blakley Hall open house on Oct. 31, 2017 / Photo by Bruce Matsunaga

Krista Ratcliffe (left) and Patrick Kenney greet guests at the open house celebration for Ross-Blakley Hall on Oct. 31, 2017. Photo by Bruce Matsunaga

The dust clears

For her extensive rhetorical expertise, Ratcliffe is frequently engaged as a consultant. This past October, she traveled to Sweden, where a new national curriculum requires that rhetoric be taught in all secondary schools for the purpose of encouraging democratic deliberation. Ratcliffe was one of four experts in the field from the U.S. who convened at Örebro University with Swedish rhetoric scholars and secondary teachers as well as with other European scholars to discuss just what a “rhetorical education” might look like.

And of course, there are awards. This January, the National Council of Teachers of English announced the prestigious 2018 CCCC Outstanding Book Award in the edited collection category for “Rhetorics of Whiteness: Postracial Hauntings in Popular Culture, Social Media, and Education” co-edited by Ratcliffe with Tammie Kennedy (University of Nebraska) and Joyce Middleton (East Carolina University). Essays in the book explore — and argue against — the notion that America has moved beyond issues of race in its political and social discourses.

This is Ratcliffe’s second time winning a CCCC Outstanding Book Award, the first for “Rhetorical Listening.”

In typical fashion, Ratcliffe was gracious in receiving congratulations for the honor but pointed out that several ASU scholars’ articles were also represented in her laudatory volume, including those by English faculty Lee Bebout, Ersula Ore and Keith Miller who co-authored with doctoral student Casie Moreland. Retired faculty member Sharon Crowley provided a provocative epigram.

Amidst her packed schedule, Ratcliffe answered a few questions about her award-winning book, her journey to ASU, and her goals for the ASU Department of English.

New ASU English chair Krista Ratcliffe talks with other ASU faculty and staff at the Ross-Blakley Hall open house on October 31, 2017 / Photo by Bruce Matsunaga

Krista Ratcliffe talks with other ASU faculty and staff members at the Ross-Blakley Hall open house celebration on Oct. 31, 2017. Photo by Bruce Matsunaga

Question: Your “Rhetorics of Whiteness” book, published in 2016, is certainly timely in its discussion of American race relations. What led you to that project? Did events over the past year make it seem somewhat prescient, and if possible, even more relevant?

Answer: In the early 2000s, my co-editors and I had been invited to co-edit a special issue of the journal Rhetoric Review, focusing on how whitenessThe study of “whiteness” is the study of the privilege and dominance associated with white racial identity. See “The Meaning of Whiteness” by Mikhail Lyubansky in Psychology Today (December 14, 2011). studies could inform rhetoric and composition theory and pedagogy. Since that time, we have continued talking about racialized whiteness.

When Barack Obama was re-elected president in 2012, we became fascinated by two paradoxes: (1) as whiteness studies was waning a bit in the academy, "white" was becoming an operative term in daily journalism, particularly in terms of reporting voter demographics and (2) while President Obama’s elections were being used to define the 21st century as “post-racial,” white was becoming a visible term in daily journalism, in movie titles ("Dear White People"), in award show speeches, etc. So we decided to put out a call for an edited collection about how whiteness haunts our lives in the 21st century and see what emerged. From our contributors we learned that whiteness haunts novels, films, TV shows with closed-captioning, TV shows starring black women, online dating sites, Facebook, state laws, textbooks, national testing, Rolling Stone covers, the Oval Office, and philosophy.  

As for the events of the last year, yes, they have generated an interest in the book. For the past three years, I have been invited to universities to talk about cultural logics of race in the U.S. (e.g., white supremacy, colorblindness, separatism, multiculturalism, critical race studies). People want to learn concepts and tactics for talking about race.

Q: Moving locally now, what was it about ASU and the job that drew you?

A: I love the beauty of Arizona, particularly the desert landscape. For several years I have visited friends here at Thanksgiving and during spring break. But what drew me to accept the job at ASU was the mission and the people. As for mission, I respect the dual focus on access and excellence ... and love the fact that these two goals are imagined at ASU as reciprocal, not opposing. I also like the innovative spirit at ASU — that is, that people are willing to try new things and that failure is imagined as simply a step toward success. As for people, I was impressed when I visited with how nice, smart, and energetic the people were in both the English department and in the College of Liberal Arts and Sciences.

Q: What has been your biggest challenge so far at ASU? Biggest surprise?

A: The biggest challenge was (and still is) learning all the people, policies, and procedures at ASU, while trying to maintain a research agenda that includes travel (I spoke in Texas, Ohio, Pennsylvania, and Sweden last semester). But I must say that I've had wonderful support in the English department and in Liberal Arts and Sciences. I couldn't have asked for more supportive coworkers.

My biggest surprise was when I was called out of a visiting scholar’s talk thinking I had an urgent problem to solve and discovered the staff simply wanted to sing "Happy Birthday" to me.

Q: What are your short- and long-term goals for the ASU Department of English?

A: My first goal was to meet people in the department and find out what was important to them, which is no small task given the size of the English department. My first charges from our college were to review our online programs, to update our governance documents, to get a handle on our budget, and to move the department into a new building, Ross-Blakley Hall. (Because the planning for our new building had been in place for more than a year and was being run by a very efficient team of departmental members — thank you, Doris Warriner, Kristen LaRue, Kristin Rondeau-Guardiola, Bruce Matsunaga, and Sarah Saucedo — all I had to do was pack and follow their directions!). Those four items took up a large part of the fall semester, along with all the other regular chair duties such as promotion and tenure, hiring, etc.

As for long-term goals, I plan to survey the English faculty and staff this spring to determine their priorities. Some items to discuss might include considering curriculum design at the undergraduate and graduate levels, negotiating partnerships across units, and reviewing our promotion guidelines. I look forward to reading the feedback from this survey and then developing a three- or four-year plan, although as fast as things move at ASU we'll have to make sure the plan is flexible.

Q: How do you see English’s recent move to Ross-Blakley Hall impacting its mission and goals?

A: The building is beautiful, a lovely rendition of mid-century architectural style. Ross-Blakley's location across from the College of Liberal Arts and Science's new building, Armstrong Hall, with its new Future Center for students, will help create a hub for students who need to see teachers, advisers, and career specialists in a one-stop venue. Ross-Blakley Hall’s open concept is conducive to conversations among faculty, staff and students because we run into one another much more than we did in the Language and Literature Building. As such, the hope is that Ross-Blakley Hall will foster collaborative work and will help build community among these groups. But as with all moves, there are adjustments that we are all making to the new space, and it is important that going forward we attend to the adjustment issues that arise.

Q: Anything else you’d like to add?

A: I am VERY grateful for all the support I've received, especially from the English department but also from the college; every new chair should be so fortunate as to have a dean like Elizabeth Langland, interim dean of humanities in the College of Liberal Arts and Sciences. And a side benefit of living in Arizona is: I now have a lot of friends who want to come visit me!

Kristen LaRue-Sandler

senior marking & communications specialist, Department of English

480-965-7611

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