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ASU fellow gathers voices in the Latinx dance community

Herberger fellow convenes Latinx dance community for 3-day event.
April 26, 2018

'Dance in the Desert' to offer 2 public events

A fellow at the Herberger Institute for Design and the Arts is gathering people in the Latinx dance community to forge bonds and consider a closer collaboration.

“Dance in the Desert” is a three-day assembly in Phoenix that will culminate in two public events on Saturday.

Yvonne Montoya, a choreographer and fellow in the School of Film, Dance and Theatre, got the idea to create a gathering a few years ago when she attended a dance event as a mentee and asked to be paired with a Latina choreographer. The organization knew of only one and she was busy.

“The leadership couldn’t identify a multiplicity of mentors for the younger generation of Latinx choreographers,” said Montoya, founding director of Safos Dance Theatre in Tucson.

“I realized we were very disconnected and disenfranchised. I had the idea of bringing us all together to get to know each other, who we are, where we’re located and what we’re doing.”

Montoya said the group will talk about whether to become more organized.

“This is a pre-convening. It’s not even a pilot,” she said. “It’s for us to talk about our strengths and how we want to move forward.”

Montoya organized the event as part of her work as a Projecting All Voices postgraduate fellow, an initiative of the Herberger Institute for Design and the Arts to advance the creative voices of underrepresented communities.

Much of the Dance in the Desert assembly will be private for the 29 participants, who are dancers, choreographers, administrators and students.

“The choreographers can show works in progress and get feedback from not just a group of peer dancemakers but also a group of other Latinx dancers who understand if they’re doing a flamenco contemporary fusion dance. A lot of times, our mentors don’t understand diverse aesthetics or the aesthetics in which we work that are culturally relevant.”

Video by Deanna Dent/ASU Now; "Braceros" music by Samuel Peña, ASU School of Music community engagement coordinator and founder of AZ Beat Lab

Montoya said the event will include dancers from a variety of forms.

“It’s not just concert dance or contemporary dance. We have flamenco artists. We have dancers who are trained in urban or hip-hop. It’s across the board. And that’s a question we’ll be asking: ‘How do we define dance as individuals but also in our different communities?’ There’s a huge diversity.”

She would like to have an officially organized event within the next two years.

“I think there is so much potential here in Arizona to be a center for dance in this region, which is something that’s lacking. We’re a border state so we’re a gateway to Latin America.

“I think we have the population to support work that’s created by Latin American or Latinx dance makers, and I think this is a pivotal moment to come together, share social capital and move forward.”

Dance in the Desert will include two public events on Saturday, April 28: A “Community Share Out” will include a performance and open discussion from 2:30 to 4:30 p.m. at Grant Street Studios, 605 E. Grant St. in Phoenix. The “Pachanga” will include performances and a reception from 5 to 7 p.m. at Phoenix Hostel and Cultural Center, 1026 N. Ninth St.

Top photo: Dance performance freshman Genna Oppasser (top) and other dancers practice their routine during rehearsal at Grant Street Studios in Phoenix. Photo by Deanna Dent/ASU Now

Mary Beth Faller

Reporter , ASU Now

480-727-4503

Indigenous studies scholar K. Tsianina Lomawaima elected to American Academy of Arts and Sciences


April 26, 2018

Arizona State University School of Social Transformation Professor K. Tsianina Lomawaima has been elected as a member of the American Academy of Arts and Sciences.

The academy's Class of 2018 is a diverse group of 213 individuals who have demonstrated excellence in their respective fields.“The new members of the academy were elected in 25 categories and are affiliated with 125 institutions,” according to an academy press release. Supreme Court Justice Sonia Sotomayor, actor Tom Hanks and former President Barack Obama are among the new members with Lomawaima. K. Tsianina Lomawaima K. Tsianina Lomawaima is a professor in ASU's School of Social Transformation. Download Full Image

“It is a privilege to be included in such an accomplished and illustrious cohort of new members,” Lomawaima said. “I am especially thrilled to be inducted with three fellow Native members — Tim Giago, Henrietta Mann and Robert Warrior — and to join esteemed colleague Philip J. Deloria.”

Lomawaima is a professor and indigenous studies scholar at the School of Social Transformation. Her research incorporates indigenous studies, anthropology, education, ethnohistory, history, legal analysis and political

science, as she explores the status of Native people as U.S. citizens and Native nations as indigenous sovereigns, the role of Native nations in shaping U.S. federalism, and the history of American Indian education.

Founded in 1780, the academy is one of the oldest learned societies in the country. This independent policy research center focuses on championing scholarship, civil dialogue and useful knowledge. Its class of 2018 joins the existing 4,900 fellows and 600 foreign honorary members, which features notable icons including Benjamin Franklin, Alexander Hamilton, Albert Einstein and Martin Luther King Jr.

The American Academy of Arts & Sciences Class of 2018 will be inducted in October at a ceremony in Cambridge, Massachusetts.

Communications specialist, School of Social Transformation

480-965-7683

ASU presents Devils Adapt kickoff event celebrating adaptive fitness, achievement and inclusion


April 25, 2018

Through a community collaboration with Adaptive Training Foundation, Arizona State University launched Devils Adapt, an initiative that aims to provide resources and opportunities in recreational and competitive adaptive sports.

A kickoff event presented Friday, April 20, on the Sun Devil Fitness Complex fields at ASU’s Tempe campus highlighted fitness and a commitment to inclusion while providing adaptive athletes the opportunity to shine. Teams made up of adaptive athletes, Sun Devil student-athletes, ASU and ATF staff competed in an obstacle course race designed to challenge, test resilience, strength and stamina while building community among the athletes. Brian Aft, adaptive athlete and U.S. Marine Corps veteran, participates in Devils Adapt, which took place at ASU's Tempe campus on April 20. Photo courtesy of Sun Devil Fitness Download Full Image

“This is a unique and exciting collaboration that allows us to transform lives through engagement, exercise and community,” said Julie Kipper, executive director of Wellness at ASU and the Sun Devil Fitness Complex at ASU’s Tempe campus.

After his time as a professional athlete, ATF Founder and CEO David Vobora noticed that although many excellent rehabilitation programs existed, none bridged the gap from basic functional rehabilitation to adapted sports. The foundation provides a venue for athletes to train, but more importantly an environment where diverse individuals collectively push and support each other.

“ATF promotes working together as a tribe, as a unit, and that is what ASU’s vision aims to do in terms of having a positive impact in one another’s lives,” said Jason Hill, an exercise and wellness major and SDFC student employee.

Members of the larger community were invited to cheer on the athletes as they competed in the first-of-its-kind Devils Adapt obstacle course, join the fun by participating in a spectator challenge and share their experiences on social media.

“The most powerful thing about (the event) was the adaptive athletes and other individuals working together and bonding to finish the race,” said Jonathon Chasteen, a biomedical engineering major at ASU.

Written by AJ Montes

 
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Mary Lou Fulton doctoral candidate hopes to inspire other Native Americans

April 25, 2018

Jameson Lopez will become a tenure-track professor in Tucson in the fall

Editor’s note: This is part of a series of profiles for spring 2018 commencement

When a teenage boy in his community committed suicide, Jameson Lopez decided he wanted to do something for his tribe.

That something was dedicating his life to higher education and finding opportunities for Native Americans to obtain their degrees.

“Native students often have problems adjusting to college life because of historical forced assimilation and colonization,” said Lopez, a Quechan tribe member from Fort Yuma, California, who is earning a PhD in education policy and evaluation at Mary Lou Fulton Teachers College. “Culturally, our traditions are much different and often undervalued. We are striving to make economic advances using traditional knowledge that was impossible in previous decades because of societal disadvantages.”

The 32-year-old Lopez said he immediately connected with the Native community on campus after a four-year stint in the U.S. Army. Forging friendships and finding mentors is what eventually got him through, said Lopez.

Today, Lopez serves as a mentor to many youth and often travels to Native communities to deliver a message of hope for a better life.

“It all boils down to — if I’m asked to say or do something and I don’t, that opportunity might go to someone who isn’t Native American,” Lopez said. “Then it becomes a lost opportunity for Native youth to hear and experience something positive.”

After Lopez graduates on May 7, he is headed to Tucson where he will become a tenure-track professor at the University of Arizona and continue his research in Indian Country. He expressed that he wants to support tribal nation building by advancing the capacity of tribal nations to collect and analyze data. He hopes that his effort to collect data with tribes will inform tribal decisions and policies that create new opportunities for economic advances for Native people.    

Lopez recently spoke to ASU Now about his positive experiences at the university.

Question: What was your “aha” moment, when you realized you wanted to study education?

Answer: There are million “aha” moments. But this is the first one that stuck out when you asked that question. I was attending a wake under a brush arbor on a remote reservation for a young kid who had committed suicide. Something that was common to the community but uncommon to our traditions as Native people. I knew I wanted to give back and help in some way. I saw education as an avenue of hope. But later on I realized that it couldn’t be any education, it had to be an education that could sustain and revitalize Native communities through nation building. So I started focusing on education as a means of nation building in indigenous communities.

Q: What’s something you learned while at ASU?

A: I remember being taught in elementary school about inventors such as Thomas Edison, Sir Isaac Newton, Benjamin Franklin, etc. You ever wonder why we were mostly taught about white, European-descendant inventors in elementary school? Surely there were inventors from other ethnicities that we could have learned about. In my later years of life, I realized there were actually lots of inventors from various ethnicities and even Native inventors.

A few years ago, I was listening to a lecture from a Native scholar here at ASU. They were talking about assimilation, etc., but the lecturer was making a point about traditional Native marriages and went on to say that it was acceptable (in some tribes) for older Native women to marry young, "wild" native men. Because it was believed that the older woman would "tame" the young wild man. I looked at my friend, looked back at the professor, looked back at my friend, looked back at the professor, and looked back at my friend and said, “Dang, Natives invented cougars!” But in all seriousness, while at ASU, I found out more things that were invented by Natives.

Q: Why did you choose ASU?

A: I (had) just got home from Iraq. I was accepted into a few other major universities, but just coming home from the war, I wanted to be close to home, family and friends. ASU took a chance on me. I didn’t have the best GRE scores, but I believe my community engagement was what the program was interested in. So in some ways, ASU also chose me. It was a reciprocal choosing.

Q: What’s the best piece of advice you’d give to those still in school?

A: I started graduate school right after I got out of the Army. I was still a little rigid. Whenever my colleagues would get stressed I would say, “Don’t worry, no one is going to die.” I’ve got a little smarter since then and now say to those who get stressed, “Don’t worry, we’ll all die … eventually.” Keep your life in perspective. You just might fail, which is OK. Get back up and keep going. And honestly if you’re not failing a little bit, you’re probably not doing enough. And remember — worst-case scenario, you fail out of college. To me, that’s not what makes someone a failure, though; not trying is what makes someone a failure. Remember that your heart follows what you treasure. Your treasure doesn’t follow your heart. So face life intently, embrace fear (everyone is afraid), when your heart beats faster take some deep breaths and then face life with open arms, wide eyes and a desire to do good in this world. And quit taking student loans if you can help it!

Q: What was your favorite spot on campus?

A: The Center for Indian Education is my favorite spot because of the people. I’ve never been in a place with so many indigenous scholars researching, advocating and strategizing to move indigenous communities forward.

Q: What are your plans after graduation?

A: Tenure-track assistant professor of higher education at the University of Arizona.

Q: If someone gave you $40 million to solve one problem on our planet, what would you tackle?

A: Start an urban intertribal indigenous college that focuses on educating Native students to address issues concerning; missing and murdered indigenous women, nation building, sustaining and revitalizing cultural traditions, and the self-determination and sovereignty of tribal nations.

Top photo courtesy of Chrissy Blake

 
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How do we amend Arizona’s archives?

April 23, 2018

ASU archivists work to reduce a disparity in the representation of minority communities in archival materials

Arizona State University archivist Nancy Godoy begins her "Archival and Preservation" workshop with a startling statistic: Minority communities constitute 42 percent of Arizona's population, but their photographs and documents only make up 2 percent of materials in state archives.

The workshop, led by ASU archivists, looks at methods of organizing family archives. The series, funded by the Andrew W. Mellon Foundation, aims to teach archival methods to underrepresented communities in Arizona.

“I think the three-year grant project is meant to lay the foundation for change in the next 30 or 40 years,” Godoy said. “We want them to know how to preserve and do it themselves and if they need help or support they know who to turn to, and if people do want to donate material that’s going to help us fix that gap within the archives.”

ASU alumnus Carlos Dominguez came to the workshop with a large plastic bin overflowing with photographs and materials spanning 100 years of his family’s history. Godoy was excited.

“It gave me an archive glow,” she said.

Godoy and archive specialist Alana Varner suggested that Dominguez begin organizing by time period since many photographs have no notes. They offered clues to help sort: A red-tinted color image is likely from the '70s, and a short tie on a man was popular in the '40s.

Godoy held up a photograph of a couple with a young boy, impeccably dressed, at what appears to be a festival. In the background a couple of young women, in tight jeans, lean against a booth.

“Look at her glasses,” said Godoy, pointing out the stylish horn-rims. “I’d say early '60s, if not late '50s, and look at the pants they’re wearing in the back too.”

They admired a baby shower invitation for someone who would be nearly 90 today, and a group photo of his grandfather, the first Latino lineman for SRP. Dominguez’s own elementary school portrait, complete with neon splatter backdrop, is mixed in with the photographs of the previous three generations.

The task may seem daunting, but for Dominguez it’s a matter of taking the occasional weekend or evening to sort it out.

“Families are like living things, so it’s always a work in progress no matter what,” he said.

For participant Lisa Chow, a visit to her father’s old store in Cleveland, Mississippi, and a fortunate discovery led her to learn more.

Amongst pots and pans and old clothes meant for a rummage sale, her husband discovered a box of items from her late uncle’s World War II service, including purple hearts and letters of thanks from President Harry Truman.

“It was a fluke that we found them,” she said. “He found this huge box that had even some old black-and-white photos from the 1920s that were my uncles and were all going to get tossed or donated.”

At the end of the workshop, Godoy sent participants home with the tools they’ll need: an acid-free box, folders, Mylar sleeves for photographs and materials, and cotton gloves, but first she reminded them that the important thing is to save what’s important for their own family histories. 

6 tips for archiving your photographs

1. Ziploc bags for photographs and plastic bins are a good starting point if you’re on a budget.

2. Michaels sells acid-free photo albums that are a better alternative as most scrapbooks and albums will deteriorate photos.

3. VHS and other magnetic tapes need to be scanned as soon as possible. They detoriate faster than Super 8 or 35mm reels. 

4. Family photos will deteriorate over time. Scan photographs, make a new print and store the original images in Mylar sleeves or on acid-free paper in acid-free folders to preserve them for the future.

5. Use cotton gloves and pencils instead of bare hands and pens. Fingers have oils, and most inks will deteriorate documents over time.

6. Ask family members to look at photographs with you and write down what they say. Videotaping this is a good idea too to capture the stories they’ll share. 

Future events

Scanning and Oral History Day

Learn how to scan archival material. ASU staff will scan up to 50 free scans per person. Using StoryCenter listening stations, people will also learn how to conduct an oral history interview and have the option to record their own stories.

• 10 a.m.–2 p.m. Friday, April 27, Alston House, 453 N. Pima St., Mesa. Details are available on the Facebook event page.

• 10 a.m.–2 p.m. Saturday, May 19, 9405 S. Avenida del Yaqui, Guadalupe. Details: Facebook event page.

Archives and Preservation Workshop

• 6–8 p.m. Wednesday, April 25, AE England Building, Downtown Phoenix campus, 424 N. Central Ave. Details: Facebook event page.

10 a.m.–noon. Saturday, May 12, Harmon Library, 1325 S. Fifth Ave., Phoenix. Details: Facebook event page.

Top photo: Archivist Nancy Godoy helps ASU alumnus Carlos Dominguez organize his photographs and archival materials during the "Archives and Preservation" workshop at the Tempe Public Library on April 15. ASU Library staff taught individuals how to appraise, arrange and describe archival materials in order to preserve them for future generations. Photo by Deanna Dent/ASU Now

Deanna Dent

Photographer , ASU Now

480-727-5972

ASU In the News

Bruce Arena scores attention of students at SILC, ASU


Soccer fanatics got a treat April 17 when Bruce Arena, the former U.S. men's soccer national team coach, visited Arizona State University. 

Invited by The School of International Letters & Cultures (SILC), the famous coach spoke about the sports' background and culture, and the importance of sportsmanship. SILC students take part in the annual SILC Cup, a friendly game of soccer within the school.
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SILC is currently offering a cultural and humanities course called, Game: History & Culture of Soccer. The program taught by SILC lecturers Paul Arena (Bruce's nephew) and Enrico Minardi has become exceedingly popular among students because it emphasizes the universal understanding of the game and how it plays an integral part of not only U.S. culture but worldwide.

Arena spoke of the beauty of the game and how it is played throughout the world, making it a custom for a lot of families.

AZCentral.com interviewed Bruce Arena on his rationale on why the U.S. soccer team did not make the 2018 World Cup.

Article Source: AZ Central
Kathleen Leslie

Student communications specialist, School of International Letters and Cultures

480-965-4674

 
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10 years, 200 books: Honoring indigenous scholarly activism

April 18, 2018

Labriola Center American Indian National Book Award selection committee chair David Martinez on a decade's worth of research

If you want to know something about scholarly activism and indigenous communities, the office of David Martinez would be a good place to start.

It’s the collective home of every book ever nominated for the Labriola Center American Indian National Book Award, now in its 10th year. (Check out a full list of Labriola book award winners.)

As chair of the selection committee, MartinezAkimel O’odham, Hia Ced O’odham, Mexican. has literally surrounded himself with a decade’s worth of research — as many as 200 books — by indigenous scholars, Native and non-Native, around issues of environmental justice, sexual violence, historical representation and tribal sovereignty.

“We get anywhere from 12 to 20 nominees each year,” said Martinez, an Arizona State University associate professor of American Indian studies, who was recruited in 2008 by ASU Foundation Professor Donald FixicoShawnee, Sac & Fox, Muscogee Creek and Seminole. and Regents’ Professor Peter Iverson to create a distinguished book award that honored scholarship in American Indian history and related fields.

At the time, there were few book awards within American Indian studies, but this has changed. From year to year, Martinez has seen a notable increase in opportunities for indigenous people-focused projects.

“Now more than ever, American Indian studies is relevant to the national discussion on democracy, which has come under assault. Nobody knows that better than tribal communities who have not always had their voices heard or counted toward policy decisions made on their behalf,” he said. “This is a time to pay attention to those voices.”

On the importance of visiting

Criteria for the Labriola book award emphasizes that the research be developed out of a meaningful relationship with the community on which it’s focused.

“The research must serve some need the community has, as opposed to research for the sake of research,” said Martinez, explaining that the idea stems from “our own intellectual history” — a standard set by Vine Deloria Jr., in his “Indian Manifesto” ("Custer Died For Your Sins," 1969), in which he criticized the social sciences for generating research that didn’t do the communities any good. “His belief was that work on Native communities must also work for Native communities.”

Deloria’s philosophy of socially embedded, use-inspired research — certainly a driving force at ASU — guided the work of Elizabeth Hoover in her 2017 book, "The River is in Us: Fighting Toxics in a Mohawk Community," this year’s winner of the Labriola award. 

liz hoover

Elizabeth Hoover

Hoover said the book came out of “kitchen-table conversations” with friends, workers, leaders and scientists in the remarkable upstate New York Mohawk community of Akwesasne, along the St. Lawrence River, who partnered up to develop grass-roots programs aimed at fighting environmental contamination and the threats it posed to their land, health and culture.

“There is something to be said for the importance of visiting and how it can impact a project,” said Hoover, the Manning Assistant Professor of American Studies at Brown University. “These slow-simmering conversations gave me the impetus for wanting to look at these health studies and how people were responding to them. I had friends working in a gardening group who made me want to think more about the impact of food and the way that contamination has these collateral impacts as well, such as concerns over exposure that cause people to avoid food.”

Hoover, the fourth consecutive Native American woman to receive the Labriola book award, says she wants people to find her work useful and for other Native communities to see what Akwesasne has accomplished.

“I want people to have this information and for other people to be inspired by this work, including scientists,” she added. “Some have written me to say they’re thinking about their work in a different way now.”

‘An ongoing awareness’

Martinez said Hoover’s book is an elegant example of a project that brings together the best in indigenous scholarship with the real-world needs of the community.

“Hoover is becoming one of the leading figures on the issues of food sovereignty and environmental justice for American Indians,” he said. “In the next five to 10 years, her work will be as important as Winona LaDuke’s.”

For most people, environmental crises emerged in the 1960s — but from an American Indian perspective, tribes have been deeply concerned about the impact of development on the environment since the first settlers appeared.

“The diverting of rivers and streams, the changing of non-farm land into farm land, the impact of mining and the railroads — Native people have always been alarmed by what’s going on,” Martinez said. “Hoover’s book represents an ongoing awareness among American Indians that the development that has been occurring in their lands since the time of colonialism has been creating this ever-going environmental crisis.”

In the face of such crises, the books that practically spill over the shelves of Martinez’s office are proof of indigenous resilience and, more importantly, resistance.

“It’s one thing to overcome the hardships that come with living in a colonial system,” Martinez said. “It’s another thing for those tribes to enact a political agenda that rebels against power and brings about real change.”

You can learn more about Hoover and her book at a special reception and Q&A session, hosted by ASU Library’s Labriola Center, from 3 to 4:30 p.m. Tuesday, April 24, in C2 of Hayden Library.

Top photo: David Martinez poses for a portrait in his office at Discovery Hall on the Tempe campus. Photo by Deanna Dent/ASU Now

Britt Lewis

Communications Specialist , ASU Library

 
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ASU English prof to plumb lives of literary sisters with Guggenheim Fellowship

ASU's Devoney Looser is sole English lit recipient of '18 Guggenheim Fellowship.
April 17, 2018

Devoney Looser to explore how Porter sisters navigated personal and professional life

Update: The National Endowment for the Humanities named ASU English Professor Devoney Looser a Public Scholar on Aug. 8, an honor that will provide $60,000 in funding to support her writing of the book detailed in this story.

In March the New York Times introduced a project called “Overlooked,” in which influential women whose lives and achievements had been neglected in the past were given recognition with a long-overdue obituary. Some of the names that had fallen by the wayside were shocking: Sylvia Plath, Diane Arbus, Ida B. Wells. 

In an endeavor of a similar spirit, ASU English Professor Devoney Looser has been studying the early 19th-century literary sisters Jane and Anna MariaThere has been some debate as to the pronunciation of Anna Maria’s name. Looser believes it was pronounced /məˈraɪə/ (as in Mariah Carey) because of a poem she came across at the University of Kansas Spencer Library that rhymed “Anna Maria” with “fire.” Porter for more than a decade. Now that Looser has been named a 2018 Guggenheim Fellow, she’ll be funneling those years of research into a book on the sisters, which will explore their contributions to literature as well as their remarkable personal lives.

Like many of the women featured in “Overlooked,” the Porter sisters were well-known during their lifetimes, and their work received both critical and popular acclaim. But in the years that passed since their deaths in the mid-1800s, they were largely disregarded.

“I’m not bringing back two writers who were obscure,” Looser said, “but two writers who were accomplished, famous and were recognized. And we’ve just forgotten them.”

The Porter sisters began their writing careers in the early 1800s, around the same time as Jane Austen (another subject of preoccupation for Looser). Unlike Austen, whose stories were set in then-modern times, the Porters were charting new territory in what would become known as the historical novel.

One critic referred to Jane Porter’s bestselling novel “Thaddeus of Warsaw” as “the ‘Gone with the Wind’ of 1803.”

“Jane Porter brought together romance with real history and shaped it into a new kind of story,” Looser said. “She called it a new species of writing, and I don’t think that she’s entirely self-aggrandizing in saying so. She was doing something that was new, and it really struck a chord with the reading public.”

Combined, the sisters published about 26 books — most of them were Anna Maria’s, but Jane’s sold better. Interestingly, Jane was also the more serious of the two sisters, and her novels reflected that in their morally didactic nature and perfect, Christian heroes.   

“She could be a battle axe,” Looser said. “But I feel sympathy toward it even when I don’t have the same point of view that she was expressing because I see that she was really backed into a corner in her life circumstances, being the one who had to be responsible.”

Looser first became interested in the Porter sisters because of the sheer volume of personal, unpublished letters that have survived — thousands, whereas we know of only 161 of Jane Austen’s — detailing both the joys and struggles of their daily lives. Often those struggles were financial, thanks in large part to the misadventures of their roguish brothers.

While the Porter sisters made a respectable income from their writing, constantly bailing their brothers out of debt left them rather destitute. In one letter to her sister Anna Maria, Jane said, “The world believes us wealthy but we don’t know where our next two pounds are coming from.”

That was a fact they worked hard to keep from those in their social circle, even moving from London to the less cosmopolitan Surrey to avoid the embarrassment of not having food or drink to offer guests.

And though Jane’s novels sold well in the U.S., copyright laws were such that American publishers weren’t required to pay her any of the proceeds. Perhaps out of guilt, they banded together and bought her a large, ornate chair as a gift, shipping it across the Atlantic, where, by that time, she had no home of her own to put it in.

The letters also reveal how the sisters negotiated the marriage marketplace. While Looser applauds them as “pioneering career women,” the risks they took in their professional lives didn’t always benefit their personal lives.

“They were trying to figure out how to make a living as single women in public life when being a woman in public life was really risqué and not necessarily seen as polite for women of their class,” she said. “So they were doing things to put their words out there and their identities out there that weren’t appreciated, particularly by men.”

Neither sister married, though they both had their fair share of romantic intrigues. Jane fell in love with a military hero, Sir Sidney Smith, who ended up marrying a widow, much to her devastation. Anna Maria made it as far as a secret engagement but that, too, fell through.

Video by Deanna Dent/ASU Now

Looser has spent countless hours poring over their letters to each other, deciphering their flowing cursive and becoming lost in “the very colorful and sometimes painful” details. Though she doesn’t have a sister herself, she found reading how they supported each other and helped one another navigate family conflict while balancing personal and professional life was “moving and illuminating.”

After their deaths — Anna Maria in 1832 and Jane in 1850 — the Porter sisters’ work maintained popularity for some time, before tapering off in the early to mid-20th century. Looser described a comic book adaptation of Jane’s most well-known novel “The Scottish Chiefs” in the 1950s as her “last gasp of fame.”

“They had popular interest, and then their literature increasingly became associated with children’s literature. Once that happens, that’s like the kiss of death,” Looser said.

There are different theories as to why the sisters faded into obscurity while contemporaries like Jane Austen still boast a robust fan base. One involves Sir Walter Scott, a fellow historical novelist whose rise to literary fame eclipsed many of the women who came before him. Another has to do with literary tastes.

“The Porters' works spoke to the fashions and tastes of their own time in a way that really hasn’t survived,” Looser explained. But that doesn’t mean they don’t deserve a closer look.

“I think history has a lot to explain to us about who we’ve become. The history of literature, of women’s rights, all of these things. If we don’t know why we’ve ended up where we’ve ended up, and the ups and downs in the years in between, we’re not going to make the best informed decisions [in the future].

“You could say we should study them because they were writing beautiful, moving things. And that is true. But I think we should also study them because they tell us who we as a people were as well as who we have become, in ways that are sometimes ugly as well as beautiful.”

Looser’s Guggenheim Fellowship lasts through calendar year 2019, at which time she hopes to publish her book on the Porter sisters, tentatively titled “Sister Novelists Before the Brontës: The Misses Porter, Fame, and Misfortune in Early Nineteenth-Century Britain.”

In the meantime, she’ll be giving a series of Jane Austen lectures over the next month to support her book “The Making of Jane Austen,” which Publisher’s Weekly named a top 10 pick in Essays and Literary Criticism for spring 2017. For event updates and info, follow Professor Looser on Twitter

And she still skates, though nowadays just for fun.

Top photo: ASU Professor Devoney Looser is a recipient of a Guggenheim Fellowship and will work on research and writing about 19th-century female writers Jane and Anna Maria Porter. Photo by Deanna Dent/ASU Now

 
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ASU author writes young adult novels about tough subjects

April 16, 2018

Professor Jewell Parker Rhodes addresses police brutality, race relations in ‘Ghost Boys’

Times sure have changed.

Young adult novelsYoung adult novels are intended for age 10 and up. used to be about dealing with rites of passage like parents getting divorced, or dating and menstruation.

In Jewell Parker Rhodes’ new book, she writes about a 12-year-old boy getting gunned down by police who mistake his toy gun for a real threat.

“It’s not that I necessarily wanted to write this book, but it’s a necessary book for our times,” said Rhodes of her most personal book to date, “Ghost Boys,” which addresses police brutality and race relations. “Adults haven’t gotten this right, and it’s time to empower our kids so they can be the change to make this world a more just and livable place for people of color.”

RhodesRhodes is also a professor of narrative study in the College of Integrative Sciences and Arts. is the founding artistic director of Arizona State University's Virginia G. Piper Center for Creative Writing and a writing professor in the Department of English in the College of Liberal Arts and Sciences. “Ghost Boys,” which will be released April 17, deftly weaves historical and sociopolitical layers into a gripping and poignant story about how children and families face the complexities of today’s world.

The acclaimed author and educator said she wrote "Ghost Boys" for several reasons, chiefly because she likes tackling hard subjects: "It allows me to grow as a writer. Otherwise, I won’t be a brave, courageous or valiant artist.”

Woman in black coat smiling

Jewell Parker Rhodes

Question: You made an interesting literary choice in writing the narrative from a dead boy’s perspective. Why?

Answer: It was primarily because it was a theme in African-American culture that dead spirits are still with us and that they can still speak. My grandmother taught me at a very early age that spiritual essence always remains. It fit in with my theme that people's lives matter and the living have to make change so that it never happens again. It’s also to pay tribute to the dead. Oftentimes in books when people are dead, they don’t get to speak. Being able to allow Jerome, my main character, to speak, he is also able to speak for all the others that have been shot tragically.

I heard Jerome’s voice when writing this because he was real to me from the very beginning. He led me on a personal journey of all of my grief and rage with racism, prejudices and fears for my son and children of color being murdered by adults.

Q: How did you go about picking this subject matter?

A: When I finished my previous book, “Towers Falling,” I asked my editor what I should do next. She said, “What about the murder of young black boys?” I immediately said, “Nope, I’m not going to write that book.”

I’ve been writing for a long time and believe that words have power and words have the power to change the world. I also like to tackle hard subjects because when I do that, it makes me grow as a writer. I eventually came around to the idea that, isn’t this what I’ve been working towards my whole life? It was taking on the next emotional mountain because if I didn’t do it, I wouldn’t be brave, I wouldn’t be valiant. I wouldn’t be a courageous artist.

Middle schoolers deserve these stories because many of them, they are dying. So if you’re old enough to be shot at and killed, [you] are old enough to address this as a topic with a teacher or parent. 

Q: Why did you initially say no to your editor?

A: I said no because it’s almost an impossible task. It was going to be hard to write it in a way that didn’t stereotype anyone and explored the complexity of racism and racial bias. Also in terms of creating something that was melodramatic, but not didactic to make it a living, breathing work that people could empathize with all of the characters and feel and understand the complexity.

There’s also an emotional cost because I’d have to purge all of my negative feelings in order to make it a cathartic experience. I remember so much hurtful stuff over the course of a lifetime. Racial divisions seem to be growing wider again, and [there is] too much civil unrest in our society. It took me two-and-a-half years to write what is essentially a very slim book. One of the reasons is that I would write a little bit, then I’d have such sadness. Then I’d have to take a break, but each time I took a break, I was renewed. I’d either add another character or add another layer or something that made the story richer. Eventually it all came together.

Q: You have tied the death of Emmett Till to the recent spate of police shootings in your book. Till was from another era but died in a similar fashion. Why did you introduce him as a character in the book?

A: Emmett Till died a year after I was born, and so his death played greatly on my mind in my youth. He was an innocent 14-year-old child who put his money down for bubblegum at a grocery store in Mississippi. That incident was not kept from me and so I knew about kids being killed through racism. We’ve had over time perhaps less overt racism, but it still exists. There is an unconscious bias of men of color that dates back hundreds of years. Those depictions have made a difference over the years, and it’s a very big pop-cultural manifestation — television images, story images and all sorts of negative associations we make with the color black or brown. Muslims are now suffering from those same negative associations. So that framing of "Yes, things have gotten better" doesn’t mean that it’s all gotten better.

The death that really impacted me was Tamir Rice in Cleveland. If you watch the video, it’s very clear the police car did not come to a full stop, and the officer jumped out and fired. There was no opportunity to Taser or stop him by other means and so he was shot. Then for four minutes, he lay there bleeding out. None of the police officers rendered aid until an EMT arrived on the scene.

To me, the camera and the body cam in a lot of these shootings show unjust acts. As a writer, I’m simply trying to make sense of it — that it’s not so clear-cut. If you’re an officer and you have an unconscious bias, then we need to weed that out. We need to be committed to change.

Red book cover

 

Q: The recent shooting of Stephon Clark in Sacramento, California, sadly makes “Ghost Boys” that much more relevant to readers.

A: Exactly. That happened when I was writing the book and became another news item of the day. I want this problem to stop and go away. Teens have enormous power and have the power to change, and they’ll be ready to vote in the blink of an eye. They’ll be able to make the change to help the world. Only the living can make things better.

Top illustration from the cover of "Ghost Boys."

Reporter , ASU Now

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Rainbow Coalition students value similarities and differences

April 9, 2018

ASU group shares experiences in honor of Pride Week

It's Pride Week at Arizona State University, and ASU Now asked students from the Rainbow Coalition and the Barrett, The Honors College LGBTQIA+ group to share their experiences with the larger Sun Devil community. The coalition serves as an umbrella organization to the many lesbian, gay, bisexual, trans, queer, intersex and asexual organizations that impact the ASU community, promoting dialogue as well as civic engagement for ASU students.


Freshman political science major Sarah Cichomski, who is affiliated with Barrett's group, sees how students are more alike than different.

"We're here for the same reasons as you," said Cichomski, who hopes to work in international law in China. "We're here to pursue what we want to do and we have a wide variety of interests."

Rainbow Coalition President Gayatri Girirajan sees a more open and forgiving dialogue as a way to dismiss stereotypes which are ultimately reductive and prevent us from fostering better understanding.

"This is a community that spans across every single demographic, across all walks of life and to realize that our identities are only one part of who we are," said the sustainability and geography sophomore. "Even if we're different then that's a beautiful thing." 

Girirajan sees the LGBTQIA+ community on campus as too broad to apply stereotypes.

Editor's note: This story is part of a series of profiles on ASU's diverse student coalitionsLearn more about the Asian/Asian Pacific American Student CoalitionBlack African CoalitionCoalition of International StudentsEl Concilio and the Womyn's Coalition.

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