ASU lecture to feature documentary on Native American ballerina Maria Tallchief


October 9, 2014

Maria Tallchief was considered America’s first major prima ballerina, and was the first Native American to hold the rank.

Tallchief’s innovative role as the first sugar plum fairy in "Nutcracker" and her passionate dancing revolutionized the ballet, but offstage, her life was filled with personal struggles and discrimination. Maria Tallchief, prima ballerina Download Full Image

Sandy Osawa’s documentary, "Maria Tallchief," will be screened at 7 p.m., Oct. 16, as part of the Simon Ortiz and Labriola Center Lecture on Indigenous Land, Culture, and Community. The lecture will take place at the Heard Museum, 2301 N. Central Ave., Phoenix.

A collaboration between Simon Ortiz, Regents' Professor of English at Arizona State University, and the Labriola Center, part of the ASU Libraries, the lecture series seeks to create and celebrate knowledge that evolves from an inclusive indigenous worldview and that is applicable to all walks of life.

Osawa will follow the free screening and lecture with a Q&A about her one-hour documentary, which aired on PBS from 2007-2010. Osawa broke media barriers in the 1970s by launching the first 10-part national television series to be entirely produced, acted and written by Native Americans. She was also the first Native American filmmaker to produce a documentary for network television, called "The Eighth Fire," first broadcast on NBC stations in 1992.

Osawa spoke to ASU News from her home in Seattle about her landmark documentary and the life of one of the most brilliant ballerinas of the 20th century.

What drew you as a filmmaker to Maria Tallchief's story?

What drew me to her story was the fact that there's a shocking lack of Native American stories, and she had been on my mind for some time. I first heard about her when I was in college, so that had always stayed in the back of my mind. Then, years later, I met her grown daughter, Elise Maria Paschen, at a writer's workshop in Oregon. I asked Elise if there had ever been any full-length documentaries on her mother. She said, 'No, there isn't.' Elise then gave me her mother's number and I called her up. When I asked Maria Tallchief about the possibility of doing a documentary she said, 'Let's do it.'

There were some parallels between you and Maria Tallchief in that you are both Native American women who were underrepresented in your respective professions. Did that help you relate to her?

I actually did feel that there were layers, a lot of levels that existed between us. One of them was the fact that Maria Tallchief said she was shy growing up … painfully shy. I also suffered with that aspect of being shy. I went to school in Port Angeles, Washington, and although there was a tribe nearby, there really weren't any Native Americans at my school. Every summer I would go back to the reservation, and that was very much a coming home period, and it felt positive. Going back to school was the reverse feeling. Maria said she had that same feeling when balancing the Indian and non-Indian world. Maria was also very quiet about her own accomplishments, and was reticent to say anything about her amazing career, which meant I had to resort to some of her friends, associates and family to fill in those gaps. Many people who are raised in a traditional Native American setting are not fond of bragging.

Maria Tallchief was extremely bright, talented at many things and could have been a concert pianist had she chosen to do so.

She was very smart. Extremely perceptive and a quick study of people in terms of who you are, what you can do and what you're all about. She was quiet and could be outspoken, but certainly not about her career. When she was a ballerina and when people around her weren't doing the right thing – her partners, colleagues or extras – she would definitely let them know. She was very exacting and pure in how she danced.

I was surprised to discover there were factions in ballet and Tallchief was an outsider in terms of where she fit in this world.

When she started her career, the only star ballerinas that existed were Russian and English, no Americans. For example, she was asked to change her name to Maria Tallchieva to sound Russian. It's kind of hard to fathom this now, but this was in the 1940s and 1950s. She was America's first prima ballerina. It's a huge milestone and people are always asking, 'Why didn't we know about her then?' It all boils down to who writes our history and whose story gets told.

In addition to having to overcome hurdles in the ballet world, Maria Tallchief also had some personal issues – a broken engagement, an annulment, multiple marriages with one husband going to prison for tax evasion. Seems like she had constant struggles throughout her life?

I think with any artist there are always going to be obstacles in the way, and she certainly faced her share of them. Even when she was born there was turmoil. In the film we focus on a time period when she was young, where her relatives were being murdered for oil. Being born a girl in that era and in that environment of murder, it did not look like a very good start for Maria. We show that in the beginning to demonstrate the stress that exists in most Native Americans lives. There are difficulties, there's hardships, and if you happen to be born into oil money, like her family was, there were tremendous obstacles.

What was Maria Tallchief like away from the camera?

Very regal, dignified, good sense of humor. Could easily laugh at herself. She loved her grandkids. In many ways she was a very normal human being. But in other ways, not normal. She could look at you and examine who you are. Very perceptive and very aware of who you were. She asked my husband, who was the cameraman on this film, if he could wrap some Christmas presents for her. I thought it was interesting that she would ask him and not me, but she had a very strong sense of who could do what. That's just a small example but it was interesting to me.

Maria Tallchief died in 2013 but was alive when your film first premiered in 2007. What was her reaction to the documentary?

We set up the premiere at the Gene Siskel Film Center in Chicago so that we could be with her in the audience. She was actually living in a nursing home when we screened the film but was able to come that night and she sat in the front row right next to me. When it ended, she got up and publicly thanked us and was very happy with the film. Her daughter later confirmed how appreciative Maria was. It was very nerve wracking for me because when you're dealing with a legend, you're very nervous if you've nailed it or not. It was a great final affirmation that she was happy and that we had done a great job.

For more information on the free screening of "Maria Tallchief," call 480-965-7611 or visit diversity.asu.edu/node/584.

Reporter , ASU Now

480-727-5176

ASU humanities lecture offers tips on digital storytelling


October 9, 2014

While there is no substitute for good old-fashioned storytelling, a national expert says an interdisciplinary technological approach can bring to life a research paper, report or presentation.

Jonathan Davis will continue the fall 2014 Humanities Lecture Series with his presentation of “Telling Stories Through Creative Technology.” Hosted by Arizona State University’s College of Letters and Sciences and Project Humanities, the lecture starts at 6:30 p.m., Oct. 16, at the Walter Cronkite School of Journalism and Mass Communication, 555 N. Central Ave., Phoenix, room 128. Jonathan Davis Download Full Image

The lecture series, now in its seventh year, is open to the general public and is free.

The theme for this year’s series is “Creativity and the Humanities.”

“Mapstory technology is a tool that enables groups to map all their recorded history from their own perspective and allows educators to provide students multidisciplinary means to review a topic with much more of its complexities; it provides us with a 21st century mode of communication and data storage,” said Mirna Lattouf, series organizer.

The School of Letters and Sciences provides students across ASU with the knowledge and skills to comprehend and effectively engage the changing world of the 21st century at local, national and global levels. Theory, creativity and applied learning are integrated as students build entrepreneurial opportunities both inside the university and their communities.

Davis is an ASU geographic information systems graduate student who also holds a bachelor’s in history and government, and a master's in history. Currently, he is a Fellow for the Inter Tribal Council of Arizona, Inc. in Phoenix.

“I will be showing students and members of the community how an interdisciplinary approach to storytelling can be a powerful research advantage,” Davis said. “It’s a way to make any story more relevant, visually engaging and interesting. A static bar graph or chart isn’t going to cut it anymore.”

Considered one of the nation’s premiere storytellers, Davis creates visual stories through MapStory, an online platform that allows users to “organize knowledge about the world spatially and temporally.” His work on Florida sinkholes, diplomatic posts in China, congressional shifts in America and Native American treaties has been featured in the Washington Post, Arizona Republic, Business Insider, KTAR and the Lakota Times.

“When people look at charts and graphs, it doesn’t really impact them,” Davis said. “What I try and do is tie data by using MapStory to show where they do fit into the story. It’s a method to make the information exciting to readers.”

The lecture series will conclude on Nov. 6 with “Creativity and the Humanities,” a presentation by Patricia Colleen Murphy, founding editor of ASU Superstition Review.

For more information on the fall 2014 Humanities Lecture Series, call Mirna Lattouf, series organizer, at (602) 496-0638 or email Mirna.Lattouf@asu.edu

Reporter , ASU Now

480-727-5176