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Democracy under siege? Author warns about the appeal of authoritarianism

December 18, 2020

Over the past decade, authoritarianism has been slowly rising in the West, warns journalist and historian Anne Applebaum, who contends that democracy is under siege, and that defending it will be harder than most assume, as political systems with radically simple beliefs are inherently appealing, especially when they benefit the loyal, to the exclusion of everyone else.

Applebaum’s observations are detailed in her newest book, “Twilight of Democracy: The Seductive Lure of Authoritarianism,” which she discussed during an “Authors and Insights Book Talk Series” event hosted by The McCain Institute for International Leadership at ASU on Dec. 9.

“The book is really intended as a kind of warning,” Applebaum said. “The audience is anybody who has been watching our politics in Western and European countries over the last decade, like I have, and felt a kind of sense of discontent — and wondered what it was.”

Author Anne Applebaum

The McCain Institute's Executive Director Ambassador Mark Green discusses Anne Applebaum's new book during an Authors and Insights event, hosted virtually on Dec. 9.

Applebaum was inspired to write the book after witnessing the rise of authoritarian and nationalist parties in Poland, and seeing the phenomenon repeated in the United States and United Kingdom. Applebaum argues that popular misconceptions around illiberalism and the different types of democracy have actually aided the rise of authoritarian and nationalist political parties, as popular culture has convinced many people that there are only two forms of government: democracy and dictatorship.

“One of the things that has become very clear, over the last decade, is that there are some forms of politics that are in between,” Applebaum said. “We have seen for example, what it looks like in Hungary to have a prime minister who, once he took power, began to subtly and unsubtly alter the political system, to make it very difficult for him to lose another election. And we saw the same thing in Poland. But these things are not always immediately obvious.”

These anti-democratic practices gradually weaken democratic spirit, norms and eventually the rule of law inside of democracies, Applebaum believes. She adds that this is a strategy for gaining and retaining power that all authoritarian movements have in common.

“One of the features of this new phenomenon — whatever you want to call it, illiberal movement, or populist movement, or far-right movement, in Poland and in Hungary and in other countries — is that it seeks to eliminate the current class of leaders and put in a new kind of person,” Applebaum explained. “Many of these movements and parties operate along a similar principle: that what we need to do is get rid of everybody. Whether they know anything, whether they’re qualified, whether they should be there or shouldn’t be there. And we should replace them with people that are loyal to us.”

In two passages of “Twilight of Democracy,” Applebaum writes that, “If history is anything to go by, all societies eventually will” turn against democracy, and that “it is possible that we are already living through the twilight of democracy, that our civilization may be heading for anarchy or tyranny.” But she told the audience that it was a mistake to assume that a slide toward authoritarianism is a foregone conclusion, and that the book is a warning, rather than a prediction.

“I wanted everyone to remember that history is always radically open. There are always more paths. It is neither the case that the arc of history bends towards progress and democracy, as we once hoped and one of our former presidents said, nor is it the case that we’re doomed,” said Applebaum. “I wanted people to realize we are at a moment where many things are possible. What happens next depends on how engaged we are civically, how creative we are about reforming our institutions, and — in my view — how creative we can be about changing the way the internet works and the information space, which have been so badly distorted. Whether we can tackle our problems and whether we can engage with them and move on. That will determine the answer.”

Top photo courtesy of pixabay.com 

 
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What is Kwanzaa? ASU professor explains tenets of annual celebration

December 18, 2020

The annual festival was developed in the 1960s and is designed to bring people of African descent together for the holiday

Kwanzaa has been celebrated in the United States for more than a half-century, but it still remains a mystery to many Americans.

The holiday is a weeklong celebration observed each year from Dec. 26 to Jan. 1 and culminates in gift giving and a big feast.

Its origins are both ancient and modern, and it's dedicated to cultivating, harvesting and sharing the good in the world. It was conceived and developed during the civil rights movement in the 1960s, and it asks all participants to strive for and maintain unity in the family, the Black community and the nation.

So why isn’t Kwanzaa better known to more Americans? For those answers, ASU Now turned to Arizona State University’s Lisa Aubrey, a former Fulbright Scholar.

Aubrey, an associate professor of African and African American studies and political science in the School of Social Transformation, has been doing community-embedded work related to reconnecting peoples of the African diaspora to their heritage lands of Cameroon, Nigeria and Ghana. She is well versed in the origins, traditions and principles of Kwanzaa.

Woman in braids smiling

Lisa Aubrey

Question: Who started or invented Kwanzaa, and what is its origin story?

Aubrey: Kwanzaa was started in 1966 by Dr. Maulana Karenga. Karenga is currently a professor and chair of the Department of Africana Studies at California State University, Long Beach. The impetus for starting Kwanzaa was to acknowledge and celebrate “family, community, and culture” of people of African descent in Africa and in the Africa diaspora.

Karenga is the quintessential scholar-activist whose life’s work has been dedicated to 1.) building and teaching scholarship on Africa and the African diaspora, and 2.) practicing Pan-Africanism in the everyday life of people of African descent worldwide.

Karenga’s establishment of Kwanzaa was an outgrowth of his deep immersion in Africa-centered scholarship from antiquity to the present and his identified need to establish an annual cultural event to reaffirm the African diaspora’s inextricable link to Africa from the grassroots community level.

As an annual event, Kwanzaa provides an opportunity to celebrate the survival and accomplishments of Global AfricaIn Africana scholarship, Global Africa is commonly defined as “the continent of Africa plus, firstly, the diaspora of enslavement (descendants of survivors of the Middle Passage) and secondly, the diaspora of colonialism (the dispersal of Africans that continues to occur as a result of disruptions of colonization and its aftermath). as well as plan for a future of prosperity. Kwanzaa draws on the past in the spirit of sankofa — “go back and fetch it” — from the Akan cosmology, acknowledges and appreciates the progress and blessings of the present, and provides an opportunity to imagine a fruitful future for Global Africa while empowering the youth.

Q: Do any other groups celebrate or practice Kwanzaa?

A: Kwanzaa is an African American and Pan-African holiday that highlights African-centeredness. It begins on Dec. 26 and ends on Jan. 1. It is practiced not only in the United States, but also in many other countries where people of African descent live. I have been part of Kwanzaa celebrations in Africa, most recently in Cameroon.

Kwanzaa is celebrated by some people of African descent as an alternative to Christmas, although it is not mandatory to make a choice between the two holidays. Some people of African descent celebrate both Christmas and Kwanzaa.  

Some people of African descent who celebrate Christmas if they are Christian, or Hanukkah if they are Jewish, or Eid al-Fitr if they are Muslim, also celebrate Kwanzaa. Kwanzaa is a cultural holiday and persons from any religious practice or spiritual belief system can partake in Kwanzaa celebrations.

Some whites also attend Kwanzaa celebrations. Kwanzaa reaffirms the African-centeredness of Global Africa, while it does not exclude others. Kwanzaa has been recognized by the U.S. Postal Service. In 2020, the U.S. Postal Service issued its 14th Kwanzaa stamp.

The Black African Coalition student organization here at ASU has also made a tradition of celebrating Kwanzaa following the principles as developed by Dr. Maulana Karenga.

Q: And what are those principles?

A: Kwanzaa draws in ancient traditions from many parts of Africa. Those traditions are expressed in the language of Kiswahili, the mostly widely spoken language in Africa across several countries. Kiswahili is also a language that is widely taught in some places in the African diaspora, and by Dr. Karenga himself. I also speak and have taught Kiswahili at Ohio State University.

Following are the Nguzo Saba — Seven Principles of Kwanzaa — along with the founder’s operational definition of each:

  • Principle 1 – Dec. 26: Umoja, which means unity. “To strive for and maintain unity in the family, community, nation and race.”
  • Principle 2 – Dec. 27: Kujichagulia, which means self-determination. "To define ourselves, name ourselves, create for ourselves and speak for ourselves.”
  • Principle 3 – Dec. 28: Ujima, which means collective work and responsibility. “To build and maintain our community together and make our brothers' and sisters' problems our problems and to solve them together.”
  • Principle 4 – Dec. 29: Ujaama which means cooperative economics. “To build and maintain our own stores, shops and other businesses and to profit from them together.”
  • Principle 5 – Dec. 30: Nia, which means purpose. “To make our collective vocation the building and developing of our community in order to restore our people to their traditional greatness.”
  • Principle 6 – Dec. 31: Kuumba which means creativity. “To do always as much as we can, in the way we can, in order to leave our community more beautiful and beneficial than we inherited it.”
  • Principle 7 – Jan. 1: Imani, which means faith. “To believe with all our heart in our people, our parents, our teachers, our leaders and the righteousness and victory of our struggle.”

Q: Juneteenth seemed to get a big boost this year in terms of awareness and popularity. Are you seeing the same signs for Kwanzaa?

A: Kwanzaa is growing in its recognition and practice. Dr. Karenga, in 2013, estimated that approximately 18 million people worldwide were celebrating Kwanzaa. I believe that that number has grown since 2013 with increasing knowledge and understanding about Kwanzaa and how it is practiced. It has a global embrace and has been embraced globally. Last Saturday, we held an annual Kwanzaa celebration, the first virtual on Zoom, at the Smithsonian Museum of African Art in collaboration with the African Diaspora Ancestral Commemoration Institute.

Top photo: Photo courtesy of iStock/Getty Images.

Reporter , ASU Now

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